King Solomon in all his glory was the greatest showman upon earth at the time he was living.
Let it be understood that it is not our purpose to write history. That has long since been exhausted; nothing new can be discovered. It may, however, be profitable to call attention to the fact that all these men that figure in the scripture were human, perfectly human. That they acted and spoke in accordance with the prevailing degree of intelligence and customs of nations. That in all their dealings and doings there is not one scintilla of evidence that they were anything else than perfectly natural. That they were struggling as a nation for a position among the family of nations. That their methods of warfare were no better than those of their neighbors. By good generalship, brave conduct, and hard fighting they gained influence, affluence, and prestige. By their conquests and victories they got into possession of a fair tract of land. By robbery and plunder they amassed an immense amount of wealth. By their continual successes under David’s brave leadership they secured peace from their enemies, their surrounding neighbors; while those nations were subdued and weakened, the Israelites became powerful and strong. A well-disciplined army, a strong and united nation, was the inheritance Solomon received.
He was the prince-royal—his father a clever king, and his mother the captain’s wife, Mrs. Bathsheba, later queen-wife of David. He was the first real prince that had ever ruled Israel—and also the one that caused their ruin, as a nation, by his extravagant and lascivious conduct.
The scriptural story begins in Kings, with the death of David. Solomon, the prince of the blood, was now king in his stead. He ascended the throne when he was twenty-one years of age, having received every educational advantage of a prince. He, after Moses, is the second ruler of Israel that had been instructed and prepared for the high position he was about to occupy. That is the only comparison that can be made between him and Moses. The latter was a giant of intellect, action, and determination, while the former was a luxurious debauchee and squanderer of his father’s patrimony.
Why there should be so much adoration and adulation poured out on this man, I fail to see. Because he built the temple and made profuse exhibition of his gold and silver? He could not have built it if his father had not plundered other nations, and given him, Solomon, the money to build with.
Because he had an immense number of chariots and soldiers, decked with costly trappings? The money was there to provide these with, and later the people were pretty heavily taxed for his extravagance.
The only real point of glory may perhaps lie in the fact that he had one thousand women to play with. We all know that he beats the record on that particular branch of human enterprise. There was truly none like him before or since.
And lastly, we have his purported writings, consisting of the Proverbs, Ecclesiastes, and the Songs of Solomon.
No sooner was he seated on his throne than he began to remove all objectionable persons, those that were likely to be troublesome or dangerous. His elder brother, Adonijah, whose aspiration led him to great things, was dispatched by Benaiah, Solomon’s future general. Abiathar, the priest, he removed where he could do least damage. Joab, David’s general, who sought the altar of the temple for protection, Solomon ordered Benaiah to behead. Zadock he made high priest in place of Abiathar. Shimei was the next man on the list for death, and Benaiah received order to kill him. Having removed all dangerous or antagonistic men, Solomon settled himself firmly in his kingdom. Those that are curious may read all about the Temple, his house, the wall, cherubim, vessels and the like of gold, the royal palace, splendors, etc., etc. He became what is termed a glorious king, but luxury and women soon had their effect upon his judgment.
He had reached the zenith of Israel’s greatness. He had touched the highest point of its eminence. It was the golden age of the Hebrews—the age of pomp, pride, braggadocio, and exhilaration. Jerusalem became the great center of attraction. Everything obtainable was collected within its walls. No expense was spared. Indeed, the city became the center of luxury, extravagance, and licentiousness. And Solomon was surely, though slowly, paving the way for the destruction of the nation. The older he grew the worse he got. His reason gradually deserted him; he wasted his energy and his strength on his women, so that when he died he was despised, if not hated, by his people. And he left such a rotten condition of affairs that it tumbled to pieces almost before he was dead.