Verse 8: “Is there a God beside me? yea, there is no God; I know not any.”
Chapter xlix: “Listen, O isles, unto me; and hearken ye people from afar; the Lord hath called me from the womb; from the bowels of my mother hath he made mention of my name.” This is supposed to mean, Christ being sent to the Jews complaineth of them.
Chapter lv: “Thus saith the Lord, where is the bill of your mother’s divorcement, whom I have put away? or which creditors is it to whom I have sold you? Behold! for your iniquities you have sold yourselves, and for your transgression is your mother put away.” It is said that this means, Christ sheweth that the dereliction of the Jews is not to be imputed to him, by his ability to save. This is the Christian interpretation of the above passage. It is a misrepresentation of facts as well as meaning. Why twist, torture, and falsify it?
Isaiah lived in stirring times. After the captivity of the Ten Tribes, the government and the people were corrupt. An invasion was at hand. Sennacherib invades Judea 712–711 B.C. The Medes and Assyrians were also fighting for supremacy. Being an educated man, he knew the history of his nation—their trials, the triumph and the glory they had enjoyed, and the decline of this people with its pride and pomp to a passing away. He had ample material to supply his imagination; he therefore dreamed, sang praises, saw visions, hoping for something to turn up, miraculous or otherwise, to save the remnant of his nation. He cannot be compared to the two strong, rough miracle-mongers of Israel, Elijah and Elisha, that had lived over a century before him.
This idealistic dreamer had not the slightest knowledge of coming events, of what was to happen seven hundred years later. The minds of men had slowly undergone changes.
The rigidity of the Mosaic laws had undergone some modification, and some change in interpretation as to the meaning of the many commands and usages. With every battle and with every invasion new notions, new customs, were introduced. The transition was surely laying the foundation for various schools, which was inevitable as the intelligence and education progressed.
After Isaiah Jeremiah comes, as a natural result of the age. Manasseh, king of Judah, had been carried captive to Babylon, and restored to power 677 B.C. Ammon and Josiah follow. The latter is killed, and his successor, Jehoahaz king of Judah, is deposed and carried to Egypt 609. Three years later Nebuchadnezzar conquers Jerusalem. Jehoiachin reigns three months, and he is carried off captive to Babylon, besides three thousand of the principal persons of dignity, and among these was Ezekiel (598 B.C.). Zedekiah was appointed king. He was the uncle of Jehoiachin, twenty-one years of age when he began his reign; a bad one it was, and he suffered for it. And he was the last of the kings of Judah. In 588 B.C. Jerusalem was captured and destroyed, the Temple burnt; the sons and friends of Zedekiah were slain; Zedekiah’s eyes were put out, and he was bound and taken to Babylon.
Jeremiah had spoken a good many truths, and given them ample warnings what would happen. He met with a great deal of opposition—was thrown into prison and made to suffer for his boldness. His exhortations and his appeals availed nothing.
The heads of the high priests and those of the rulers were cut off. The destruction was complete.
Jeremiah wrote fifty-two chapters, and Christian interpreters managed to find two places in this entire writing that indicated Christ’s kingdom: