And if we cannot judge ourselves correctly, how can we expect our own neighbors to judge us even charitably. And our mental face flits before us and out of reach of our grasp as rapidly as the reflection of our physical countenance. We seem to sit in the midst of moving pictures, our mind the curtain on which the pictures are flashed. If we stop the machine and retain the same picture for any great length of time on our mental curtain, we become insane. The machine must be kept in motion, one scene following after the other all day long. True, we can repeat the passing scenes daily, but they must be in motion, passing swiftly on.
When we apply ourselves to any particular study we learn to ignore all the other passing scenes and fasten our mental eye on the screen at a point where our favorite figures appear as they flash by, but our subconscious mental eye realizes all the time that the entire picture show is in progress. The truth is, dear reader, we haven’t time to see our neighbor as he really is, nor even see ourself in all our many phases. Our face is passing through the mirror too rapidly for us to estimate the strength or force of character. In the great economy of nature we are only shadows cast upon the curtain of eternity and passing rapidly away. Our short life makes a film of limited length, the different scenes passing before us so rapidly that even in our sensitive memory only one per cent of all that transpires leaves a trace that can be recalled in after years.
What need we care what people think of us, when we cannot judge or estimate ourselves. If we can practice charity toward each other and forget our neighbor’s faults, as we forget our own face, we do well. The moving pictures of life will not stop long enough for us to “get stuck on ourself.” If we do so, we are left behind. The rushing crowd cannot see us as we see ourselves in the glass.
UNGRATEFUL YOUNG GIRLS
Girls are so prone to over-estimate their usefulness and greatness and social prestige. The average girl of eighteen or twenty is always “It” in her own estimation. And if she is a city-bred girl she sets a very low estimation on the young man from the country. “He is too slow,” or “too much of a jay,” no odds how sincere he may be. She prefers the flashy, dashing, frivolous city-bred bubble who is always bursting with light wit and shady insinuations. The traveling man is her ideal, whether she knows anything about his character or not.
A story just reached me through a mysterious channel about two rather pretty, well-dressed but flippant school teachers, who went from a Pennsylvania city to a nearby country village to teach in the local school. They felt country life a bore at first because traveling men seldom came that way. So, by way of making country life more tolerable, they began to cultivate the acquaintance of the neighborhood boys. Some of these they flattered and smiled upon and encouraged, and in return were treated often to candies, fruits, and were escorted to card parties and country dances and given a good time. When sleighing season came two of the rustic swains, who earned the munificent sum of three dollars per week, chipped in and hired a two-horse outfit at the cost of four dollars, and invited the two young teachers to take a ride with them and eat supper at a famous chicken and waffle resort at the far end of the valley.
The girls pretended to be delighted, and the party drove off gaily amid cheers and the jingle of bells. When the hotel was reached, where an elaborate and expensive supper had been ordered in advance, the gay, giddy teachers jumped out of the sleigh and ran into the warm parlor, while the unsuspecting young men drove around to the stable to see that the horses were properly attended to. In the parlor the girls met a gay party of young folks, of aristocratic tastes and manners, from their home city, who knew the two teachers. “Who brought you here?” inquired one of the city girls, to which one of the deceitful and shameless teachers responded: “Oh, a couple of country prunes—a pair of dubs brought us. Gee, but they are slow and jayish.”
But at the supper table these same shameless marms made an awful fuss over the country boys, thoroughly disgusting their city friends. Their hypocrisy and duplicity and deceitfulness was actually sickening to those city people who expected far greater honor and more stability of character in women capable of teaching school. How much better for these deceitful girls to have remained silent on the subject of their escorts, after receiving and accepting favors from them, and pretending that they were delighted with their society. They have now lowered themselves in the estimation of those friends who witnessed their hypocrisy to such an extent that they can never reinstate themselves again. Nobody likes a hypocrite, no difference how handsome or brilliant they may be. The honest, sincere and truthful girl is always respected and admired and loved.
Twenty years ago a young school teacher of my acquaintance was teaching out on the mountain, and to get taken home and back again to her boarding house, she pretended to be very fond of a young mountaineer who owned a horse and sleigh and buggy. The poor fellow fell desperately in love with her and she encouraged him, but when the school term was ended she took advantage of the first opportunity to insult him and throw him over, with as little feeling as though he had been a worn-out shoe.