5. If any Differences shall happen concerning the Wrestling, they shall be determined by two Men, which shall be chosen by the most Voices of the Gamesters, before they begin to Wrestle; and in case they can't decide such Differences, then they shall be referr'd solely to the Decision of the said Sir Thomas Parkyns as UMPIRE.

6. He that Wins the Prize and Sells it, shall be uncapable of Wrestling here any more.

7. That none shall have the Prize, that Wrestle with Shoes that have any sort of Nails of Iron or Brass in them.

8. He also that Winneth the Prize one Year, shall be Excluded from Wrestling for it the Year following, but the next year after that, viz. the third inclusive the first, he may put in and Wrestle for the Prize again; and ever after that, unless he shall Win a second Prize, and from that time ever after Excluded.

Sir Thomas Parkyns, Bart, of Bunny Park, Nottinghamshire, the author of the ingenious and singular work before us—from which we have quoted largely—upon the Cornish Hugg, or Inn-Play Wrestling, was a man who did not content himself with a mere theoretical knowledge of the art which he professed mathematically to teach. There was scarcely a sinewy and dangerous problem in his treatise, which he had not worked with his own limbs upon the Nottinghamshire peasantry of 1705—when he was young, lusty, and learned, and could throw a tenant, combat a paradox, quote Martial, or sign a mittimus, with any man of his own age or country. He was, it will be allowed, a skilful wrestler, a subtle disputant, and a fair scholar, with certain eccentricities which he could afford to indulge in. He passed a very reputable life; doing all the good he could to the peasantry of his neighbourhood, both in body and mind; at once showing how to be strong and enabling them to be happy.

Sir Thomas Parkyns was born about the year 1678—whether at his paternal seat, Bunny Park, Nottinghamshire, or in London, we are unable to collect—probably in London, as we find him early at Westminster school, wrestling his way through the classics, under the celebrated Dr. Bushby. The epigrams of Martial appear, first, to have led him to turn serious thoughts towards wrestling—and he does not relish the poet the less for finding that he himself practised this healthy art after his daily prayer and family business.

From Westminster, Sir Thomas after a due course of little-to-do and Bushby, went to Trinity College, Cambridge, and studied mathematics as we gather afterwards for the chief purpose of making himself an accomplished scientific wrestler. At the then celebrated place of learning, "Students," he says, "even at the Universities, give the Exercise of Wrestling, and lie under a pecuniary Mulct for not appearing in the Summer evenings appointed for that Exercise."

Happy and long was the life which Sir Thomas led at Bunny Park. A "bold peasantry, its country's pride," by his advice and example grew up gallantly around him. He gave prizes of small value, but large honour, to be wrestled for on sweet midsummer eves upon the green levels of Nottinghamshire, and he never felt so gratified with the scene as when he saw one of his manly tenantry and the evening sun go down together. He himself was no idle patron of these amusements—no delicate and timid superintendent of popular sports, as our modern wealthy men for the most part are; for he never objected to take the most sinewy man by the loins, and try a fall for the gold-laced hat he himself contributed. His servants were all upright, muscular, fine young fellows—civil but sinewy; respectful at the proper hours, but yet capable also at the proper hour of wrestling with Sir Thomas for the mastery; and never so happy or so well approved as when one of them saw his master's two brawny legs going handsomely over his head. Sir Thomas prided himself, indeed, in having his coachman and footman lusty young fellows, that had brought good characters for sobriety from their last places, and had laid him on his spine.[4]

[4] Retrospective Review.

Lord Thomas Manners, who learned the art of Broad-Sword exercise from Sir Thomas Parkyns, thus addresses his master, on May 21st, 1720, from Belvoir:—