Parallels.–Scarcely more than a variant of the “Old Woman and her Pig” (No. iv.), which see. It is curious that a very similar “run" is added by Bengali women at the end of every folk-tale they tell (Lal Behari Day, Folk Tales of Bengal, Pref. ad fin. )
XXXV. THE FISH AND THE RING.
Source.–Henderson, l.c., p. 326, from a communication by the Rev. S. Baring-Gould.
Parallels.–"Jonah rings” have been put together by Mr. Clouston in his Popular Tales, i. 398, &c.: the most famous are those of Polycrates, of Solomon, and the Sanskrit drama of "Sakuntala,” the plot of which turns upon such a ring. “Letters to kill bearer” have been traced from Homer downwards by Prof. Köhler on Gonzenbach, ii. 220, and “the substituted letter” by the same authority in Occ. u. Or., ii. 289. Mr. Baring-Gould, who was one of the pioneers of the study of folk-tales in this country, has given a large number of instances of “the pre-ordained marriage” in folk-tales in Henderson, l.c.
XXXVI. THE MAGPIE’S NEST.
Source.–I have built up the “Magpie’s Nest” from two nidification myths, as a German professor would call them, in the Rev. Mr. Swainson’s Folk-Lore of British Birds, pp. 80 and 166. I have received instruction about the relative values of nests from a little friend of mine named Katie, who knows all about it. If there is any mistake in the order of neatness in the various birds’ nests, I must have learnt my lesson badly.
Remarks.–English popular tradition is curiously at variance about the magpie’s nidificatory powers, for another legend given by Mr. Swainson represents her as refusing to be instructed by the birds and that is why she does not make a good nest.
XXXVII. KATE CRACKERNUTS.
Source.–Given by Mr. Lang in Longman’s Magazine, vol. xiv. and reprinted in Folk-Lore, Sept. 1890. It is very corrupt, both girls being called Kate, and I have had largely to rewrite.
Parallels.–There is a tale which is clearly a cousin if not a parent of this in Kennedy’s Fictions, 54 seq., containing the visit to the green hill (for which see “Childe Rowland”), a reference to nuts, and even the sesame rhyme. The prince is here a corpse who becomes revivified; the same story is in Campbell No. 13. The jealous stepmother is “universally human.” ( Cf. Köhler on Gonzenbach, ii. 206.)