Before proceeding further it will be necessary first to obtain a clear idea of the function of a nervous tissue and its characteristics; secondly the manner, in which the nervous impulse is propagated; and lastly, we have to discover some compulsive force by which the impulse may be intensified or inhibited during transit. The nerve circuit may be liked to an electric circuit, and invisible impulse bringing about response in the indicator, be it the brain or the galvanometer. In the electric circuit the conducting power of the metallic wire is constant, and the intensity of the electric impulse depends on the intensity of the electric force applied. If the conducting power of the nerve were constant then the intensity of the nervous impulse and its resulting sensation would depend inevitably on the intensity of the shock from outside which starts the impulse. In that case the possibility of the modification of our sensation would be an impossibility. But there may be a likelihood that the power of conduction possessed by a nerve is not constant but capable of change. Should this surmise prove to be correct then we arrive at the momentous conclusion that sensation itself is modifiable, whatever the external stimulus. For the modification of nervous impulse there remains only one alternative; namely, some power to render the vehicle a very much better conductor or a non-conductor according to particular requirements. We require the nervous path to the supra-conducting to have the impulse due to feeble stimulus brought to sensory prominence. When the external blow is too violent we would block the painful impulse by rendering the nerve a non-conductor.
Under narcotic the nerve becomes paralysed and we can by its use save ourselves from pain. But such heroic measures are to be resorted to in extreme cases, as when we are under the surgeon's knife. In actual life we are confronted with unpleasantness without notice. A telephone subscriber has an evident advantage, for he can switch off the connection when the message begins to be unpleasant. Statesmen or politicians have been known to cultivate convenient deafness; but that is a mere pretence. The unpleasant things heard, would still continue to rankle. It is not every one that has the courage of Mr. Herbert Spencer who openly resorted to his ear plugs whenever his visitor became tedious.
The lecturer then explained that the propagation of nervous impulse is a phenomenon of transmission of molecular disturbance. It occurred to him that the transmission could be controlled if he succeeded in discovering a compulsive force which would confer on the conducting particles two opposite molecular dispositions, one of which would exalt and the other resist the impulse. His experiments were first conducted with the primitive type of nerve which he had previously discovered in plants. In full confirmation of his theory, he succeeded in conferring on the nervous tissue two opposite dispositions. Under favourable disposition the nerve is rendered supra-conducting; subliminal stimulus now becomes fully perceived. Under the opposite molecular disposition the violent impulse due to excessive stimulus becomes weakened or arrested during transit, and the plant remains quite unaffected by the external shock.
The lecturer has in his previous works demonstrated the unity of life-reactions in the plant and animal. A climax is now reached when by the application of identical treatment he is able to confer alternately on the same animal nerve, supra-conducting or non-conducting property at will. Under a particular molecular disposition the experimental frog perceived and responded to stimulus which had hitherto been below its threshold of perception. Under the opposite disposition violent tetanic spasm caused by the irritant salt applied to the nerve became at once quelled. The normal property of the nerve was at once restored on the withdrawal of the predisposing force.
MAN VICTORIOUS OVER CIRCUMSTANCE
Thus by the control of molecular disposition of the conducting nerve, nervous impulse, and the resulting sensation may become profoundly modified. The external is not so overwhelmingly dominant, and man is not to be merely passive in the hands of destiny. There is a latent power which would raise him above the terrors of his inimical surroundings. It remains with him that the channels through which the outside world reach him should, at his command be widened or become closed. It may thus be possible for him to catch those indistinct messages that had hitherto eluded him or he may withdraw within himself, so that in his inner realm, the jarring notes and the din of the world should no longer affect him.
The whole audience heard the discourse with spell bound interest. The Indian Scientist came to that realisation by experiments at which the Indian Jogis of yore arrived by intuition. Following an absolutely original line inventing his own apparatus of the most simple yet subtle delicacy and having constructed them by the hands of Indian artisans, working without collaborators and with the smallest modicum of recognition by his fellow scientists, he has pursued his investigation to a result which has been a revelation to the whole world. Dr. Bose has proved that man and plant are one body and life in their physiology, in their vital habits and nervous responses. He has clearly demonstrated that nervous life in the plant responds to the same stimuli as in human beings. He has established between animal and plant a unity of incipient mind. The plant not only lives and dies, wakes and sleeps but it makes the responses which in animal would be pleasure and pain.
Dr. Bose has made a great step towards the unification of knowledge. A bridge has been built between man and inert matter. Even if we take Dr. Bose's experiments with metals in conjunctions with his experiments on plants, we may hold it to be practically proved for the thinker that Life in various degrees of manifestation and organisation is omnipresent in Matter and is no foreign introduction or accidental development, but was always that to be evolved.
The ancient thinkers knew well that life and mind exist everywhere in essence and vary only by the degree and manner of their emergencies and functionings. All is in all and it is out of complete involution that the complete evolution progressively appears. It is only appropriate that for a descendant of the race of ancient thinkers who formulated that knowledge, should be reserved the privilege of initiating one of the most important among the many discoveries by which experimental science is confirming the wisdom of his forefathers.
—Amrita Bazar Patrika, 4-12-1918.