Fundamental Philosophy, Vol. 1 (of 2)

by Jaime Luciano Balmes

47. To say that if the contents were annihilated, a negative space would remain, is only to play with words without touching the difficulty to be solved. This negative space is either something or nothing; if it is something, the opinion we are opposing is false; if it is nothing, the difficulty remains the same.

48. But, it may be said, although nothing remains between the surfaces, they still retain the capacity of containing something. To this I reply, that this capacity is not in the surfaces themselves, but in their distance from each other; for if it were in the surfaces, they would still preserve it, no matter how they may be placed, which is absurd. We have not therefore advanced a single step. We must explain what this capacity, or this distance, is; and this is still untouched.

49. Perhaps it may be said that annihilating all that is contained between the surfaces, does not destroy the volume which they form, and the idea of this volume implies the idea of capacity. But I reply, that the idea of volume involves that of distance, and there is no distance if this distance is a pure nothing.

50. In our efforts to surmount these difficulties, another seemingly specious solution offers, but if we examine it we shall find it as weak as the others.

Distance, it might be said, is a mere negation of contact, but negation is a pure nothing; therefore this nothing is what we seek. I say this solution is as weak as the others; for, if distance is only the negation of contact, all distances must be equal, because negation cannot be greater or less. The negation of contact is the same whether the surfaces are a million leagues or only the millionth part of an inch distant from each other. This negation, therefore, explains nothing, and the difficulty still remains.

51. Not only is the idea of distance not explained by the idea of contact, but on the contrary, the idea of contact can only be explained by the idea of distance. Contiguity is explained by immediate union of two surfaces; we say that they touch each other because there is nothing between them, or there is no distance. The idea of contact does not involve the qualities which relate to the senses, nor the action which one body may exercise upon another which touches it, as impulse or compression. Contiguity is a negative, and purely geometrical, idea, and implies only the negation of distance. Contiguity cannot be greater or less; it is all that it can be when there is a true negation of distance. Two objects may be more or less distant, but they cannot touch more or less, with respect to the same parts. There may be contact of more points, but not more contact of the same points.

52. If we attribute distance and capacity to space, the argument in favor of its reality becomes still stronger. Let us suppose an empty sphere two feet in diameter. Within there is only space; if space is nothing there is nothing in it.

Is motion possible in this empty sphere? It does not seem that there can be any doubt of this. There is a movable body, an extension greater than the extension of the body, and a distance to be passed over. We may add to this, that if motion were not possible, it would not be possible to make the sphere empty, or after making it empty, to fill it. Neither emptying nor filling the sphere can be done without motion of bodies in the interior of the sphere, and motion of a body in another body is only possible in space, because bodies are impenetrable, and also because, when the sphere is filled after it is empty, the body which enters does not meet another body; and when the sphere is made empty, the body which passes out, moves over the space which it abandons, and in which nothing remains after it has passed out.

Therefore, supposing the sphere empty, there may be motion in it. But if the space contained in the sphere is a pure nothing, the motion also is nothing, and consequently does not exist. Motion can neither exist nor be perceived without a distance passed over. If, therefore, the distance is nothing, there is no motion. If we say that the body has passed over half of the diameter, or one foot, what does this mean? If the space is nothing, it can mean nothing. I see no reply which can be made to these arguments, which are all based on the axiom, that nothing has no properties.

53. However great may be the difficulties opposed to the reality of space, they are not so great as those which are brought against the opinion, which, while granting extension to space, still regards it as a pure nothing. The former, as we shall soon see, are produced by certain inaccuracies in our way of conceiving things, rather than by arguments founded on the nature of things; whilst those objections which we have brought against the opinion denying the reality of space, are founded on the ideas which are the basis of all our knowledge, and on this evident proposition: nothing has no properties. If this proposition is not admitted as an established axiom, the principle of contradiction falls, and all human knowledge is destroyed. For, it would be a plain contradiction, if nothing could have any properties or parts; if any thing could be affirmed of nothing, or could be moved in nothing; if a science like geometry could be founded upon nothing; or if all the calculations which are made on nature are referred to nothing.