“It is easy to conceal something you do not have,” replied the Baroness in a tone of intense bitterness.
“Possibly; but it is a poor display of tact for the rich man to irritate the poor man by flaunting his lavish, spendthrift habits in his face; and this is precisely what you have done. The emphasis you laid on a certain possession of yours, the value of which we will not dispute, provoked my contempt. It gave you pleasure to cry when you saw a cat eating a sparrow. A banal newspaper novel could rob you completely of your spiritual equanimity. You were always thrilled, always in ecstasy, it made not the slightest difference whether the cause of your ecstasy was the first spring violet or a thunder storm, a burnt roast, a sore throat, or a poem. You were always raving, and I became tired of your raving. You did not seem to notice that my distrust toward the expression of these so-called feelings was transformed into coldness, impatience, and hatred. And then came the music. What was at first a diversion for you, of which one might approve or disapprove, became in time the indemnity for an active life and all the defects of your character. You gave yourself up to music somewhat as a prostitute gives herself up to her first loyal lover”—the Baroness twitched as if some one had struck her across the back with a horsewhip—“yes, like a prostitute,” he repeated, turning paler and paler, his eyes glistening. “Then it was that your whole character came to light; one saw how spoiled you were, how helpless, how undisciplined. You clung like a worm to uncertain and undetermined conditions. If I have become a devil in your eyes, it is your music that has made me so. Now you know it.”
“So that is it,” whispered the Baroness with faltering breath. “Did you leave me anything but my music? Have you not raged like a tiger? But it is not true,” she exclaimed, “you are not so vicious, otherwise I myself would be a lie in the presence of the Eternal Judge, and that I had borne children by you would be contrary to nature. Leave me, go away, so that I may believe that it is not true!”
The Baron did not move.
In indescribable excitement, and as quickly as her obese body would permit, the Baroness leaped to her feet: “I know you better,” she said with trembling lips, “I have been able to foreshadow what is driving you about; I have seen what makes you so restless. You are not the man you pretend to be; you are not the cold, heartless creature you seem. In your breast there is a spot where you are vulnerable, and there you have been struck. You are bleeding, man! If we all, I and your daughter and your brothers and your friends and your cowardly creatures, are as indifferent and despicable to you as so many flies, there is one who has been able to wound you; this fact is gnawing at your heart. And do you know why he was in a position to wound you? Because you loved him. Look me in the eye, and tell me that I lie. You loved him—your son—you idolised him. The fact that he has repudiated your love, that he found it of no value to him, the love that blossomed on the ruined lives of his mother and sister, this is the cause of your sorrow. It is written across your brow. And that you are suffering, and suffering for this reason, constitutes my revenge.”
The Baron did not say a word; his lower jaw wagged from left to right as though he were chewing something; his face seemed to have dried up; he looked as though he had suddenly become older by years. The Baroness, driven from her reserve, stood before him like an enraged sibyl. He turned in silence, and left the room.
“My suffering is her revenge,” he murmured on leaving the room. Once alone, he stood for a while perfectly absent-minded. “Am I really suffering?” he said to himself.
He turned off a gas jet that was burning above the book case. “Yes, I am suffering,” he confessed reluctantly; “I am suffering.” He walked along the wall with dragging feet, and entered a room in which a light was burning. He felt the same satiety and disgust at himself that he had experienced a few moments earlier. This time it was caused by the sight of the hand-carved furniture, the painted porcelain, the precious tapestries, and the oil paintings in their gold frames.
He longed for simpler things; he longed for barren walls, a cot of straw, parsimony, discipline. It was not the first time that his exhausted organism had sought consolation in the thought of a monastic life. This Protestant, this descendent of a long line of Protestants, had long been tired of Protestantism. He regarded the Roman Church as the more wholesome and merciful.
But the transformation of his religious views was his own carefully guarded secret. And secret it had to remain until he, the undisciplined son of his mother, could atone for his past misdeeds. He decided to wait until this atonement had been effected. Just as a hypnotist gains control of his medium by inner composure, so he thought he could hasten the coming of this event by conceding it absolute supremacy over his mind.