XVII
In obedience to his father’s summons, Christian travelled to Würzburg.
Their greeting was most courteous. “I hope I have not interfered with any plans of yours,” said Albrecht Wahnschaffe.
“I am at your disposal,” Christian said coolly.
They took a walk on the old ramparts but said little. The beautiful dog Freia, who was the constant companion of Albrecht Wahnschaffe, trotted along between them. It surprised the elder Wahnschaffe to observe on Christian’s face the signs of inner change.
That evening, over their tea, he said with an admirably generous gesture. “You’re to be congratulated, I understand, on a very unusual acquisition. A wreath of legends surrounds this diamond. The incident has caused quite a whirl of dust to fly and not a little amazement. Not unjustly so, it seems to me, since you are neither a British Duke nor an Indian Maharajah. Is the stone so very desirable?”
“It is marvellous,” Christian said. And suddenly the words of Voss slipped into his mind: One must expiate the lust of the eye.
Albrecht Wahnschaffe nodded. “I don’t doubt it, and I understand such passions, though, as a man of business, I must regret the tying up of so much capital. It is an eccentricity; and the world is endangered whenever the commoners grow eccentric. And so I should like to ask you to reflect on this aspect of things: all the privileges which you enjoy, all the easements of life, the possibility of satisfying your whims and passions, the supremacy of your social station—all these things rest on work. Need I add—on the work of your father?”
The dog Freia had strolled out from a corner of the room, and laid her head caressingly on Christian’s knee. Albrecht Wahnschaffe, slightly annoyed and jealous, gave her a smart slap on one flank.
He continued. “An exploitation of one’s capacity for work which reaches the extent of mine involves, of course, the broadest self-denial in all other matters. One becomes a ploughshare that tears up the earth and rusts. Or one is like a burning substance, luminiferous but self-consumed. Marriage, family, friendship, art, nature—these things scarcely exist for me. I have lived like a miner in his shaft. And what thanks do I get? Demagogues tell those whom they delude that I am a vampire, who sucks the blood of the oppressed. These poisoners of our public life either do not know or do not wish to know the shocks and sufferings and renunciations that have been mine, and of which their peaceful ‘wage-slave’ has no conception.”