He greeted them in a friendly way. His calm contrasted almost resonantly with Amadeus’s wild distraction, for Voss could not control himself wholly. While Christian sat down at the table with the lamplight full upon his face, and looked now at Johanna, now at Voss, the latter walked excitedly up and down, and said: “We have been talking about Saint Francis, Fräulein Johanna and I.”
Christian looked his surprise.
“I know nothing of him,” he said. “All I remember is that once in Paris, at Eva Sorel’s, some verses about him were read. Every one was delighted, but I didn’t like the poem. I have forgotten why, but I recall that Eva was very angry.” He smiled. “Why did you two talk about Saint Francis?”
“We were talking of his poverty,” replied Voss, “and of his marriage to the Lady Poverty, as the legend has it. And we agreed that such things must not be translated into actual life, for the result would be falsehood and misunderstanding....”
“We agreed about nothing,” Johanna interrupted him drily. “I am no support for any one’s opinions.”
“Never mind,” said Voss, somewhat depressed. “It is a vision, a vision born of the sufferings of religious souls. That poverty, that sacred poverty is unthinkable except upon a Christian foundation. Whoever would dare to attempt it, and to turn backward the overwhelming stream of life in a distorted world, amid distorted conditions, where poverty means dirt and crime and degradation—such an one would only create evil and challenge humanity itself.”
“That may be correct,” said Christian. “But one must do what one considers right.”
“It’s cheap enough to take refuge in the purely personal when general questions are discussed,” Voss said rancorously.
Johanna rose to say good-bye, and Christian prepared himself to follow her, since it was on her account that he had come. Voss said he would walk with them as far as Nollendorf Square. There he left them.
“It is hard for us to talk,” said Christian. “There is much for which I should ask you to forgive me, dear Johanna.”