Lone-Elk shrugged his shoulders significantly and called all the Indians together. Here, he declared, was the identical hatchet which had slain Big Buffalo. And see the dark stains upon it! Even in the moonlight did they show red with the blood of the dead warrior.

With talk of this kind the anger of the Delawares was inflamed. Most of them now believed implicitly the charges of witchcraft Lone-Elk had made, and a few words from him would be sufficient to cause an immediate attack to be made upon Ree and the cabin.

Kingdom saw his danger. He knew as well as if he had seen the thing done that Lone-Elk had concealed the tomahawk beneath the shock of corn, but what could he do or say? If only Fishing Bird would tell what he had seen after following the Seneca to the white boys’ clearing, it might be enough to turn the sentiment of the Indians another way. They would see that they were being trifled with and their ignorance played upon by one who was not trusted even by his own tribe. The whole trouble might be settled at once.

But Fishing Bird did not speak and Kingdom would not betray the friendly fellow’s confidence, though his very life depended upon it. Still he made light of the discovery of the tomahawk and told Lone-Elk to his face that he knew perfectly well who hid the hatchet in the corn.

So bold was Ree, indeed, in making this and other accusations against the Seneca that the latter would have made an end of the young white man then and there but for his fear of Captain Pipe. As it was, he satisfied himself with inflaming the Delawares against Ree, as well as against the “Paleface witch,” and undoubtedly hoped in secret that some of the more reckless ones would set fire to the cabin, or even kill its owner. So long as he could tell their chief that the Delawares themselves, not he, had committed the outrage and violated the promise made the young Paleface, he could wish nothing better.

Kingdom owed it to Fishing Bird and two or three others, but to Fishing Bird most of all, that the exciting talk of the Seneca resulted in no immediate harm to him. The counsel of these Indians was not of the loud and angry manner of Lone-Elk’s bitter speeches, but to the contrary, quiet and persuasive.

“The Delawares will bide their time. They will do nothing rash because Lone-Elk seeks with talk to drive them to madness. Can it be the Seneca has some reason that we know not of for desiring the trouble he seeks to cause?”

With many quiet remarks of this character, spoken in the Indian tongue, Fishing Bird moved among the excited braves and warriors, and more than one, chancing to hear his low spoken words, stopped in the midst of his shouting and threatening demonstrations to consider if what Fishing Bird said was not pretty wholesome counsel after all.

Through all the uproar and while the savages ran here and there, shrieking and excited, upsetting the shocks of corn and doing much other annoying damage, bent on finding more hidden tomahawks or other evidence of witchcraft, Kingdom stood in the cabin doorway. He could close and bar the door in a second if it should be necessary to do so, he knew; but until that time came he meant to give none of the Delawares, much less Lone-Elk, any cause for believing that he was in any manner frightened or at all seriously disturbed.

When it became apparent that nothing more was to be discovered, the few Indians who had not already taken heed of the words of Fishing Bird quieted down and seeing that they would commit no greater or further violence, the Seneca summoned all to gather round him. Close to the cabin he led the band, and not knowing what the treacherous rascal might have in mind, Kingdom gripped his rifle closer and even slung it up to a position over his arm in which he could make quick use of the weapon.