The Cheerake of late years, by the reiterated persuasion of the traders, have entirely left off the custom of burying effects with the dead body; the nearest of blood inherits them. They, and several other of our Indian nations, used formerly to shoot all the live stock that belonged to the deceased, soon after the interment of the corpse; not according to the Pagan custom of the funeral piles, on which they burned several of the living, that they might accompany and wait on the dead, but from a narrow-hearted avaricious principle, derived from their Hebrew progenitors.
Notwithstanding the North-American Indians, like the South-Americans, inter the whole riches of the deceased with him, and so make his corpse and the grave heirs of all, they never give them the least disturbance; even a blood-thirsty enemy will not despoil nor disturb the dead. The grave proves an asylum, and a sure place of rest to the sleeping person, till at some certain time, according to their opinion, he rises again to inherit his favourite place,—unless the covetous, or curious hand of some foreigner, should break through his sacred bounds. This custom of burying the dead person’s treasures with him, has entirely swallowed up their medals, and other monuments of antiquity, without any probability of recovering them[[XLV]]. {178}
[XLV]. In the Tuccabatches on the Tallapoose river, thirty miles above the Allabahamah garrison, are two brazen tables, and five of copper. They esteem them so sacred as to keep them constantly in their holy of holies, without touching them in the least, only in the time of their compounded first-fruit-offering, and annual expiation of sins; at which season, their magus carries one under his arm, a-head of the people, dancing round the sacred arbour; next to him their head-warrior carries another; and those warriors who chuse it, carry the rest after the manner of the high-priest; all the others carry white canes with swan-feathers at the top. Hearing accidentally of these important monuments of antiquity, and enquiring pretty much about them, I was certified of the truth of the report by four of the southern traders, at the most eminent Indian-trading house of all English America. One of the gentlemen informed me, that at my request he endeavoured to get a liberty of viewing the aforesaid tables, but it could not possibly be obtained, only in the time of the yearly grand sacrifice, for fear of polluting their holy things, at which time gentlemen of curiosity may see them. Old Bracket, an Indian of perhaps 100 years old, lives in that old beloved town, who gave the following description of them:
Old Bracket’s account of the five copper and two brass plates under the beloved cabbin in Tuccabatchey-square.
The shape of the five copper plates; one is a foot and half long and seven inches wide, the other four are shorter and narrower.
The largest stamped thus
The shape of the two brass plates,—about a foot and a half in diameter.
He said—he was told by his forefathers that those plates were given to them by the man we call God; that there had been many more of other shapes, some as long as he could stretch with both his arms, and some had writing upon them which were buried with particular men; and that they had instructions given with them, viz. they must only be handled by particular people, and those fasting; and no unclean woman must be suffered to come near them or the place where they are deposited. He said, none but this town’s people had any such plates given them, and that they were a different people from the Creeks. He only remembered three more, which were buried with three of his family, and he was the only man of the family now left. He said, there were two copper plates under the king’s cabbin, which had lain there from the first settling of the town.