[442] He wrote to the king on the 14th of June, in consequence of an examination at the Tower; but that letter could not have been spoken of on the trial of the Carthusians.—See State Papers, Vol. I. p. 431.

[443] "I had the confessor alone in very secret communication concerning certain letters of Mr. Fisher's, of which Father Reynolds made mention in his examination; which the said Fisher promised the King's Grace that he never showed to any other man, neither would. The said confessor hath confessed to me that the said Fisher sent to him, to the said Reynolds, and to one other brother of them, the copy of his said letters directed to the King's Grace, and the copy of the king's answer also. He hath knowledged to me also that the said Fisher sent unto them with the said copies a book of his, made in defence of the King's Grace's first marriage, and also Abel's book, and one other book made by the emperour's ambassador, as I suppose."—Bedyll to Cromwell: Suppression of the Monasteries, pp. 45, 46.

[444] The accounts are consistent on this subject with a single exception. A letter is extant from Fisher, in which he complained of suffering from the cold and from want of clothes. This must have been an accident. More was evidently treated well (see More's Life of More); and all the circumstances imply that they were allowed to communicate freely with their friends, and to receive whatever comforts their friends were pleased to send them. The official statements on this subject are too positive and too minute to admit of a doubt. Cromwell writes thus to Cassalis: "Carceribus mancipati tractabantur humanius atque mitius quam par fuisset pro eorum demeritis; per Regem illis licebat proximorum colloquio et consuetudine frui. Ii fuerant illis appositi præscriptique ministri quos a vinclis immunes antea fidos charosque habebant; id cibi genus eaque condimenta et vestitus eis concedebantur quæ eorum habitudini ac tuendæ sanitati, ipsi consanguinei, nepotes atque affines et amici judicabant esse magis accommoda."—State Papers, Vol. VII. p. 634.

[445] More's Life of More.

[446] "Instructions given by the King's Majesty to the Right Reverend Father in God, his right trusty and well-beloved counsellor the Bishop of Hereford, whom his Majesty at this time sendeth unto the Princes of Germany."—Rolls House MS.

[447] State Papers, Vol. VII. p. 635.

[448] Compare State Papers, Vol. I. pp. 431-436, with the Reports of the trials in the Baga de Secretis. Burnet has hastily stated that no Catholic was ever punished for merely denying the supremacy in official examinations. He has gone so far, indeed, as to call the assertions of Catholic writers to this effect "impudent falsehoods." Whether any Catholic was prosecuted who had not given other cause for suspicion, I do not know; but it is quite certain that Haughton and Fisher were condemned solely on the ground of their answers on these occasions, and that no other evidence was brought against them. The government clearly preferred this evidence as the most direct and unanswerable, for in both those cases they might have produced other witnesses had they cared to do so.

[449] "Omnes Cardinales amicos nostros adivi; eisque demonstravi quam temere ac stulte fecerint in Roffensi in Cardinalem eligendo unde et potentissimum Regem et universum Regnum Angliæ mirum in modum lædunt et injuriâ afficiunt; Roffensem enim virum esse gloriosum ut propter vanam gloriam in suâ opinione contra Regem adhuc sit permansurus; quâ etiam de causâ in carcere est et morti condemnatus."—Cassalis to Cromwell: State Papers, Vol. VII. p. 604.

[450] State Papers, Vol. VII. p. 604.

[451] Pontifex me vehementer rogavit, ut vias omnes tentare velim, quibus apud Regiam Majestatem excusatam hanc rem faciam, unde se plurimum dolere dixit, cum præsertim ego affirmaverim rem esse ejusmodi ut excusationem non recipiat.—Cassalis to Cromwell: Ibid.