And are found unequal to the emergency.
The door was open as the legend declared; but nothing daunted, they entered bravely, and lifting down the "idol" from its shrine, with its coat and shoes, and the store of tapers which were kept for the services, they carried it on their shoulders for a quarter of a mile from the place where it had stood, "without any resistance of the said idol." There setting it on the ground, they struck a light, fastened the tapers to the body, and The rood is burnt. with the help of them, sacrilegiously burnt the image down to a heap of ashes; the old dry wood "blazing so brimly," that it lighted them a full mile of their way home.[108]
For this night's performance, which, if the devil is the father of lies, was a stroke of honest work against him and his family, the world rewarded these men after the usual fashion. One of them, Robert Gardiner, escaped Execution of three of the perpetrators. the search which was made, and disappeared till better times; the remaining three were swinging in chains six months later on the scene of their exploit. Their fate was perhaps inevitable. Men who dare to be the first in great movements are ever self-immolated victims. But I suppose that it was better for them to be bleaching on their gibbets, than crawling at the feet of a wooden rood, and believing it to be God.
These were the first Paladins of the Reformation, the knights who slew the The Protestant Paladins. dragons and the enchanters, and made the earth habitable for common flesh and blood. They were rarely, as we have said, men of great ability, still more rarely men of "wealth and station"; but men rather of clear senses and honest hearts. Tyndal was a remarkable person, and so Clark and Frith promised to become; but the two last were cut off before they had found scope to show themselves; and Tyndal remaining abroad, lay outside the battle which was being fought in England, doing noble work, indeed, and ending as the rest ended, with earning a martyr's crown; but taking no part The two greatest men on the side of the Reformation. in the actual struggle except with his pen. As yet but two men of the highest order of power were on the side of Protestantism—Latimer and Cromwell. Of them we have already said something; but the time was now fast coming when they were to step forward, pressed by circumstances which could no longer dispense with them, into scenes of far wider activity; and the present seems a fitting occasion to give some closer account of their history. When the breach with the pope was made irreparable, and the papal party at home had assumed an attitude of suspended insurrection, the fortunes of the Protestants entered into a new phase. The persecution ceased; and those who but lately were carrying fagots in the streets, or The approaching revulsion, and the use which was made of it. hiding for their lives, passed at once by a sudden alternation into the sunshine of political favour. The summer was but a brief one, followed soon by returning winter; but Cromwell and Latimer had together caught the moment as it went by; and before it was over, a work had been done in England which, when it was accomplished once, was accomplished for ever. The conservative party recovered their power, and abused it as before; but the chains of the nation were broken, and no craft of kings or priests or statesmen could weld the magic links again.
It is a pity that of two persons to whom England owes so deep a debt, we can piece together such scanty biographies. I must attempt, however, to give some outline of the little which is known.
The family of Hugh Latimer. His father a Leicestershire yeoman.
The father of Latimer was a solid English yeoman, of Thurcaston, in Leicestershire. "He had no lands of his own," but he rented a farm "of four pounds by the year," on which "he tilled so much as kept half a dozen men;" "he had walk for a hundred sheep, and meadow ground for thirty cows."[109] The world prospered with him; he was able to save money for his son's education and his daughters' portions; but he was free-handed and hospitable; he kept open house for his poor neighbours; and he was a good citizen, too, for "he did find the king a harness with himself and his horse," ready to do battle for his country, if occasion called. His family were brought up "in godliness and the fear of the Lord;" and in all points the old Latimer seems to have been a worthy, sound, upright man, of the true English mettle.
The Reformer born about 1490,
There were several children.[110] The Reformer was born about 1490, some five years after the usurper Richard had been killed at Bosworth. Bosworth being no great distance from Thurcaston, Latimer the father is likely to have been present in the battle, on one side or the other,—the right side in those times it was no easy matter to choose,—but he became a good servant of the new government,—and the little Hugh, when a boy of seven And brought up in the farmhouse as a brave English boy. years old, helped to buckle[111] on his armour for him, "when he went to Blackheath field."[112] Being a soldier himself, the old gentleman was careful to give his sons, whatever else he gave them, a sound soldier's training. "He was diligent," says Latimer, "to teach me to shoot with the bow: he taught me how to draw, how to lay my body in the bow—not to draw with strength of arm, as other nations do, but with the strength of the body. I had my bows bought me according to my age and strength; as I increased in these, my bows were made bigger and bigger."[113] Under this education, and in the wholesome atmosphere of the farmhouse, the boy prospered well; and by and bye, showing signs of promise, he was sent toHe goes to Cambridge. school. When he was fourteen, the promises so far having been fulfilled, his father transferred him to Cambridge.[114]