Contarini protests, and Pole tells him that the book is chiefly intended for the English nation.

If Pole had been honest—if he had desired only the interests of the Catholic church—he would have listened to advice; but he replied that he well knew the king’s character, and that the evil had risen to its present height because no one had ventured to speak the truth to him. Henry was not a man who could be moved by gentleness. Long ago the heaviest censures of the Church ought to have been launched upon him, and by that time he would have returned to his obedience. He said also (and this is especially to be noticed), that he was not so much addressing the king as addressing the English nation, who were impassive and hard to move. He was determined to open their eyes to the delusion into which they were betrayed, and he must go beyond the matter and beside it, and insinuate when he was unable to assert.[43]

In this mood, and while the book was still unsent, he learnt with utter mortification of the relinquishment of the Emperor’s intended enterprise, and the possible peaceful close of the quarrel. He had proposed to himself a far different solution. It may be that he was convinced that no such peaceful close could lead to good. It may have been, that the white rose was twining pure before his imagination, with no red blossoms intermixed, round the pillars of a regenerated church. Or, perhaps, many motives, distinct and indistinct, were working upon him. Only the fact is certain, that he might have mediated, but that he was determined rather to make mediation impossible; the broken limb should not be set in its existing posture.

He considers that Henry must not be reconciled to

the Church, except on his unconditional submission.

In March he heard that the Pope was softening. He wrote, urgently entreating that his Holiness would commit himself in nothing till in possession of secrets which he could communicate.[44] Contarini having desired that he might show the book to Paul, he refused, under the plea that others might see it, and that he was bound to give Henry the first perusal; an honourable answer, if his other insincerity allowed us to accept his word. We may believe, with no want of charity, that his real fear was, lest Paul should share the feelings of Contarini, and for the present discourage its despatch.[45] His letters at this time display an unveiled anxiety for immediate open hostility. His advice to the Pope was to send out his bull without more delay. He passionately deplored the change which the death of Catherine had worked upon Charles. “Alas!” he said, “that the interests of the Church should be affected by the life or death of a single woman! Oh that his Holiness could but convince the Emperor of his blessed privileges as the champion of the Catholic faith!”[46] “The Emperor preferred to fight against the Turks. What were the Turks compared with the antichrist of England? What advantages would be gained if the Crescent were driven out of Europe, and England were lost? Let him strike at once while the wound was green: it would soon gangrene and mortify, and then it would be too late.”

This language, under some aspects, may appear pardonable—may, perhaps, be admired as the expression of a fine enthusiasm. Those whose sympathy with sentimental emotions is restrained within the prosaic limits of ordinary law, would call it by a harder name. High treason, if it be not a virtue, is the worst of crimes; and for a subject to invite a foreign power to invade his country is the darkest form of treason. An unjust exile might be pleaded as a faint palliation—a distinct religious obligation might convert the traitor into a patriot. Neither of these pretexts could be urged at the existing crisis in defence of Reginald Pole.

The book was completed in the middle of the winter; the correspondence connected with it extended through February, March, and April. In May came the news of Anne Boleyn’s crimes, and the fresh impulse which I have described to the hopes of the Pope and his more moderate advisers. The expectation of a reconciliation was approaching to a certainty, and if he waited longer it might be too late. That particular time he selected to despatch his composition, and rouse again (it is idle to suppose that he was blind to the inevitable consequence) the full storm of indignation and suspicion.[47]

May. He sends his book to England.

A production, the effect of which was so considerable, requires some analysis. It shall be as brief as is consistent with the due understanding of the feeling which the book created.[48]