1. That, in the most blessed sacrament of the altar, by the strength and efficacy of Christ’s mighty word, it being spoken by the priest, was present really, under the form of bread and wine, the natural body and blood of Jesus Christ; and that, after consecration, there remained no substance of bread and wine, nor any other but the substance of Christ.
Communion in both kinds.
2. That communion in both kinds was not essential to salvation; that, under the form of bread, the blood was present as well as the body; and, under the form of wine, the flesh was present as well as the blood.
Priests’ marriages.
3. That it was not permitted to priests, after their ordination, to marry and have wives.
Vows of chastity.
4. That vows of chastity made to God advisedly, by man or woman, ought to be observed, and were of perpetual obligation.
Private masses.
5. That private masses ought to be continued, as meet and necessary for godly consolation and benefit.
Auricular confession.