“We, the gentlemen,” says one of them, when the letters came, thought “to read them secretly among ourselves; but as we were reading them the commons present cried that they would hear them read or else pull them from us. And therefore I read the letters openly; and because there was a little clause there which we feared would stir the commons, I did leave that clause unread, which was perceived by a canon there, and he said openly the letter was falsely read, by reason whereof I was like to be slain.”[114]
The gentlemen are nearly murdered.
The assembly broke into confusion. The alarm spread that the gentlemen would betray the cause, as in fact they intended to do. The clergy and the leaders of the commons clamoured to go forward and attack Suffolk, and two hundred of the most violent went out into the cloister to consult by themselves. After a brief conference they resolved that the clergy had been right from the first: that the gentlemen were no true friends of the cause, and they had better kill them. They went back into the chapter-house, and, guarding the doors, prepared to execute their intention, when some one cried that it was wiser to leave them till the next day. They should go with them into action, and if they flinched they would kill them then. There was a debate. The two hundred went out again—again changed their minds and returned; but by this time the intended victims had escaped by a private entrance into the house of the murdered chancellor, and barricaded the door. It was now evening. The cloisters were growing dark, and the mob finally retired to the camp, swearing that they would return at daybreak.
The yeomen and villagers join the gentlemen.
The gentlemen then debated what they should do. Lincoln cathedral is a natural fortress. The main body of the insurgents lay round the bottom of the hill on which the cathedral stands; the gentlemen, with their retinues, seem to have been lodged in the houses round the close, and to have been left in undisputed possession of their quarters for the night. Suffolk was known to be advancing. They determined, if possible, to cut their way to him in the morning, or else to hold out in their present position till they were relieved. Meanwhile the division in the council had extended to the camp. Alarmed by the desertions, surprised by the rapidity with which the king’s troops had been collected, and with the fatal distrust of one another which forms the best security of governments from the danger of insurrection, the farmers and villagers were disposed in large numbers to follow the example of their natural leaders. The party of the squires were for peace: the party of the clergy for a battle. The former in the darkness moved off in a body and joined the party in the cathedral. There was now no longer danger. The gentry were surrounded by dependents on whom they could rely; and though still inferior in number, were better armed and disciplined than the brawling crowd of fanatics in the camp. When day broke they descended the hill, and told the people that for the present their enterprise must be relinquished. The king had said that they were misinformed on the character of his measures. It was, perhaps, true, and for the present they must wait and see. If they were deceived they might make a fresh insurrection.[115]
Friday, October 13. The Duke of Suffolk enters Lincoln.
They were heard in sullen silence, but they were obeyed. There was no resistance; they made their way to the king’s army, and soon after the Duke of Suffolk, Sir John Russell, and Cromwell rode into Lincoln. The streets, we are told, were crowded, but no cheer saluted them, no bonnet was moved. The royalist commanders came in as conquerors after a bloodless victory, but they read in the menacing faces which frowned upon them that their work was still, perhaps, to be done.
The ringleaders are surrendered, and the commotion ceases.
For the present, however, the conflagration was extinguished. The cathedral was turned into an arsenal, fortified and garrisoned;[116] and the suspicion and jealousy which had been raised between the spiritualty and the gentlemen soon doing its work, the latter offered their services to Suffolk, and laboured to earn their pardon by their exertions for the restoration of order. The towns one by one sent in their submission. Louth made its peace by surrendering unconditionally fifteen of the original leaders of the commotion. A hundred or more were taken prisoners elsewhere, Abbot Mackarel and his canons being of the number;[117] and Suffolk was informed that these, who were the worst offenders, being reserved for future punishment, he might declare a free pardon to all the rest “without doing unto them any hurt or damage in their goods or persons.”[118]
In less than a fortnight a rebellion of sixty thousand persons had subsided as suddenly as it had risen. Contrived by the monks and parish priests, it had been commenced without concert, it had been conducted without practical skill. The clergy had communicated to their instruments alike their fury and their incapacity.