Agreement of Doncaster.
On the day of Russell’s arrival an agreement was made and signed. The pardon and the parliament were directly promised. It appears, certainly, that further engagements were virtually entered upon, or that words were used, perhaps intentionally vague, which were interpreted by the insurgents through their hopes and wishes. They believed, perhaps they were led to believe, that their entire petition had been granted;[198] they had accomplished the object of their pilgrimage, and they were satisfied.
Aske throws off his badge.
As the conference closed, Aske again fell upon his knees, “and most humbly required the Duke of Norfolk and all the earls and lords of his part, to desire the lords of the north part to relinquish and refuse thenceforth to nominate him by the name of captain; and they promised: which done, the said Aske, in the presence of all the lords, pulled off his badge crossed with the five wounds, and in a semblable manner did all the lords there, and all others there present, saying all these words, ‘We will wear no badge nor figure but the badge of our sovereign Lord.’”[199] A fine scene ... yet, as we sometimes witness with a sudden clearance after rain, leaving hanging vapours in the sky, indicating surely that the elements were still unrelieved.
The concessions on which the king had resolved,
And terms on which he had not resolved.
The king had resolved on concession, but not on such concession as the Pomfret council demanded and Norfolk had seemed to promise. He would yield liberally to the substantial interests of the people, but he would yield little to their imaginative sympathies; and to the clergy and the reactionist lords he would not yield a step. The enclosures he intended should be examined, the fines on renewals of leases should be fixed, and the relations of landlord and tenant so moderated that “rich and poor men might live together, every one in his degree according to his calling.”[200] The abbey lands would not be restored to the monks, but he saw the inconvenience of attaching them to the domains of the crown. They should be disposed of rapidly on terms favourable to the people and unfavourable to himself. In this direction he was ready to do all that he was desired to do; but undo the Reformation—never.
Intended parliament at York, in the summer of 1537.
A remarkable state paper, in Cromwell’s handwriting, indicates the policy which the king then intended. The northern parliament was to meet the following summer. There is not the smallest doubt that Henry meant to observe his own promises. He would be present in person. The queen would accompany him, and the opportunity would be taken for her coronation. Meanwhile, to clear up all misunderstandings, every nobleman and gentleman who had taken part in the insurrection was to be sent for, and should learn from the king himself the bearing of the measures against which they had clamoured, the motives which had led to the adoption of such measures, and the extent to which they would be further carried. A similar invitation should be sent to the principal persons in all other English counties, to come to London and give their advice on questions of social and local reform; and, further, to receive directions to try various experiments in such matters before the meeting of parliament, “that his Grace might see what fruit should succeed of them, and so alter and change as he should think meet.” To do away with the suspicion that the government were favouring heresy, copies of the “Articles of Faith” were to be scattered liberally through England; select preachers were to be sent in sufficient numbers into the north to explain their meaning; and next there follows a passage which, as written by Cromwell, was a foreshadowing of his own fate.
Cromwell’s advice to the king.