He will have all preachers agree;
“Experience,” he wrote to them, “has taught us that it is much better for no laws to be made, than when many be well made none to be kept; and even so it is much better nothing should be written concerning religion, than when many things be well written nothing of them be taught and observed.... Our commandment is, therefore, that you agree in your preaching, and that vain praise of crafty wits and worldly estimation be laid aside, and true religion sought for. You serve God in your calling, and not your own glory or vile profit. We will no correcting of things, no glosses that take away the text; being much desirous, notwithstanding, that if in any place you have not written so plainly as you might have done, in your sermons to the people you utter all that is in God’s Word. We will have no more thwarting—no more contentions whereby the people are much more set against one another than any taketh profit by such undiscreet doctrines. We had much sooner to pray you than command you, and if the first will serve we will leave out the second. Howbeit, we will in any case that all preachers agree; for if any shall dissent, let him that will defend the worser part assure himself that he shall run into our displeasure.”[297]
And he will find that they cannot agree.
“The wind bloweth where it listeth, and we hear the sound thereof, but we cannot tell whence it cometh nor whither it goeth, so is every one that is born of the Spirit.” Henry would have the bishops agree; as easily could he bind the winds, and bid them blow at his pleasure. Under conditions, and within limits which he did not imagine, some measure of the agreement which he desired would be at last accomplished when the time and season would permit. Meanwhile, though his task was an impossible one, it was better to try and fail than to sit by and let the dissensions rage. Nor was Henry a man to submit patiently to failure. He would try and try again; when milder methods were unsuccessful he would try with bills of six articles, and pains and penalties. He was wrestling against destiny; yet then, now, and ever, it was and remains true, that in this great matter of religion, in which to be right is the first condition of being right in anything—not variety of opinion, but unity—not the equal licence of the wise and the foolish to choose their belief, but an ordered harmony, where wisdom prescribes a law to ignorance, is the rule which reasonable men should most desire for themselves and for mankind.
But if Henry erred, his errors might find excuse in the multitude of business which was crowded upon him. Insurrection and controversy, foreign leagues, and Papal censures did not exhaust the number of his difficulties. All evil things in nature seemed to have combined to thwart him.
Neglected state of the English navy.
The Iceland fleet.
Piracy in the Channel.
English fishing vessels plundered by the French and the Flemings.
Unprotected state of the harbours.