[R] Rolls House MS., Miscellaneous Papers, First Series. 356.
[S] Tanner MS. 105, Bodleian Library, Oxford.
[T] Meaning, as he afterwards said, More and Fisher and the Carthusians.
ENGLAND'S FORGOTTEN WORTHIES.[U]
1. The Observations of Sir Richard Hawkins, Knt., in his Voyage in the South Sea in 1593. Reprinted from the Edition of 1622, and Edited by R. H. Major, Esq., of the British Museum. Published by the Hakluyt Society.
2. The Discoverie of the Empire of Guiana. By Sir Walter Ralegh, Knt. Edited, with copious Explanatory Notes, and a Biographical Memoir, by Sir Robert H. Schomburgk, Phil. D., &c.
3. Narratives of Early Voyages undertaken for the Discovery of a Passage to Cathaia and India by the North-west; with Selections from the Records of the Worshipful Fellowship of the Merchants of London, trading into the East Indies, and from MSS. in the Library of the British Museum, now first published, by Thomas Rundall, Esq.
The Reformation, the Antipodes, the American Continent, the Planetary system, and the infinite deep of the Heavens, have now become common and familiar facts to us. Globes and orreries are the playthings of our school-days; we inhale the spirit of Protestantism with our earliest breath of consciousness. It is all but impossible to throw back our imagination into the time when, as new grand discoveries, they stirred every mind which they touched with awe and wonder at the revelation which God had sent down among mankind. Vast spiritual and material continents lay for the first time displayed, opening fields of thought and fields of enterprise of which none could conjecture the limit. Old routine was broken up. Men were thrown back on their own strength and their own power, unshackled, to accomplish whatever they might dare. And although we do not speak of these discoveries as the cause of that enormous force of heart and intellect which accompanied them (for they were as much the effect as the cause, and one reacted on the other), yet at any rate they afforded scope and room for the play of powers which, without such scope, let them have been as transcendant as they would, must have passed away unproductive and blighted.
An earnest faith in the supernatural, an intensely real conviction of the divine and devilish forces by which the universe was guided and misguided, was the inheritance of the Elizabethan age from Catholic Christianity. The fiercest and most lawless men did then really and truly believe in the actual personal presence of God or the devil in every accident, or scene, or action. They brought to the contemplation of the new heaven and the new earth an imagination saturated with the spiritual convictions of the old era, which were not lost, but only infinitely expanded. The planets, whose vastness they now learnt to recognise, were, therefore, only the more powerful for evil or for good; the tides were the breathing of Demogorgon; and the idolatrous American tribes were real worshippers of the real devil, and were assisted with the full power of his evil army.