"This will not do," said the bird, talking to himself; "here is a fine world and nobody to occupy it. Here are stars, beautiful as anything can be; a moon, that sheds her mild light on—what?—and a sun so bright that not even the Bird of Ages can look steadily on his beams—with that bird alone to behold him or them. How balmy is the air which I feel fanning my feathers!—but it cannot breathe to revive the human heart after sickness or toil, or gladden the spirit of the beast which lies panting in the shade from excessive heat. It is lost, wasted, and so are the beams of the sun, the moon, and the stars; and so are the sweet fruits that grow spontaneously about the earth, and the beautiful flowers that waste their fragrance on the desert air. This must not be," repeated the Bird.
So he flew up to the highest pinnacle of the Mountain of the Thunders, and there fell to musing, the while scratching the side of his head with his mighty claw. At last he bethought himself of a spell or charm, which was taught him by his father, who lived before time was, and survived its commencement many ages. He recollected that this venerable and wise bird, who did not die till his claws were rotted off, and his feathers all dispersed to the winds, told him that if one of his descendants were to eat nothing for seven days, and to quench his thirst with the dew which should lie upon the mountain-laurel, he would enjoy the power to accomplish that which ought to be done. "Nothing can be clearer," said the Bird of Ages to himself, "than that the world ought to be inhabited. Now I, by fasting seven days, and quenching my thirst with the dew of the mountain-laurel alone, shall, according to the word of my father, be enabled to see this earth tenanted by beautiful creatures; the seeds, which now lie dormant in the earth, will spring up to furnish food for innumerable creatures, and those innumerable creatures will enjoy the bounties spread out in such profusion before them! How delightful it will be to see and hear the birds of soft notes and splendid plumage, singing and hopping about on bush and tree; and the kid, and the fawn, and the lamb, gambolling on the sunny hill-side, and the fishes disporting in their own element; and Man, the lord of all, painted on his cheek and brow with the ochre of wrath, and wearing the gallant scalp-lock, decked with the plumes of the eagle; and to hear his cry of battle, rising from the gathering place of warriors, and to mark the pole of red scalps, and better yet the resolution of the captive, when the torments are inflicted upon him, when the pincers tear his flesh, when the hot stones sear his eye-balls. All these pleasures will delight the eyes and ears of those who shall live on this beautiful world, when I shall have done what I conceive ought to have been done."
So he commenced his fast. Seven days he ate no food, and quenched his thirst with only the dew which lay upon the mountain-laurel. Upon the morning of the eighth day he began his task. "There ought to be a vast number of fishes," said he, "and of different sizes, for each must feed upon the other and smaller." So he called into existence all the fishes that people the waters. Then he said to the quadrupeds and four-footed beasts, to worms and snakes, and every thing else which are not fishes, "Be, for you ought to be;" and they were. So the earth became peopled and inhabited. All were called into existence then, and in that manner, except the Chepewyans, and they had their origin ages after, from the loins of a dog; which was performed thus:
There was among the Crees a man, whose upper lip was split, displaying the upper teeth to every one that saw him; he was not a courageous man, but feared every thing in the shape of danger; even the cry of beasts and the singing of birds, and the growl of the bear, and the song of the bittern, alarmed him. He was very fond of dogs, and possessed the power of transforming them into the shape of men, though he was without the power to make them continue in that shape for a longer period than that between sun and sun. He could make a wolf-dog step into the form of a handsome hunter; he could clothe an old cur with the skin of a very wise powwow. After his charm was spoken over a spaniel sneaking with his tail between his legs, you would see, in his stead, a white man doing the very same mean act of cowardice, with his back upon his enemy. A hoity-toity little she-puppy would become in a twinkling a very pretty girl; and an ugly old snarling she-wolf, a crabbed and sour old squaw. But, when the sun arose, the handsome hunter became again the wolf-dog; and the very wise powwow, the old cur; and the white man running from his enemy, the spaniel sneaking off with his tail between his legs; and the very pretty girl, the hoity-toity little she-puppy; and the crabbed and sour old squaw, the ugly and snarling old she wolf-dog. He would have been very glad to have made them retain the form of human beings, but he possessed not the power. At last, he bethought himself of the mighty Bird of Ages, who dwelt among the lofty peaks of the Mountain of Thunders. To this bird he repaired, and telling him what he had come for, he received the command to go to the Lake of the Woods, and bring thence a flat, white stone, which lay upon the southern shore of that lake. It possessed, the mighty Bird said, the power to enable almost any thing to be done which should be asked of it by men of the Cree nation; by the great ancestor of which it had been endued with its present power.
The man did as he was bidden. He went to the southern shore of the Lake of the Woods, and brought away the great white memahoppa, or medicine-stone, which has ever since remained with the Crees. Having placed this stone in the corner of his cabin, and addressed it as his tutelar deity, he proceeded to make the transformation of a fine, handsome, courageous, young dog into the shape of a man. When this was effected, he led the man to the memahoppa, and first praying the sacred stone to protect him against the power of change, he placed the man upon it. The charm was effective. The wonderful properties of the medicine-stone operated to keep the man a man. And this man married a woman of the Crees, and from them are the Chepewyans descended.
When the mighty Bird of Ages had finished his work of calling into existence the different creatures, he made a great arrow to be the sign of the deeds he had done; with the command that it should remain lodged in the great council-house of the Chepewyans, until time should be no more. As long as they should obey this command, they should ever be victorious over their enemies, and fortunate in all their hunting expeditions; their word should be law to all the tribes and nations, from the Frozen Sea to the land of the Shawanos, from the towns of the Iroquois to the Mountains of Thunder. But, whenever they should by carelessness lose it, they should be doomed to encounter their full share of the losses and defeats, and difficulties, and disappointments, which belong to other and less favoured tribes. They should sometimes be overcome by a force of inferior numbers; and often seek the beasts of the chace for many weary days without finding them. And, saying thus, he gave the arrow into the hands of the chief man of the Chepewyans.
For many, very many ages, the Chepewyans scrupulously remembered the injunctions of the mighty Bird respecting the arrow, and kept it treasured up in the house of the great council. While they did so, they were the most fortunate tribe on the earth, and became lords over all, conquerors in every battle, and the most fortunate hunters the world has ever known. But, at length carelessness got the better of prudence, and they suffered the arrow to be stolen; the sacrilege so enraged the Bird of Ages, that he quitted the earth, and winged his way to the place he inhabited before he descended from above. He has never been seen on earth since; but the Chepewyans, and other tribes whom this tale has reached, believe that the thunder of the hot moons is the clapping of his wings, and the lightning which accompanies it, the glancing of his eye. When a dark cloud that has no rain crosses the earth, they say he is flying between it and the sun; and they believe that the snow of the winter is the down which he strips from his breast.
[IV. THE GREAT HARE.]
Michabou, or the Great Hare, sat upon the face of the waters—he, and his creatures, which were all four-legged. The form of this Being was unlike that of any thing ever seen on the earth, before or since. He had four legs, or rather two legs and two arms, but he used them all as if they were legs, and he used the two arms for purposes for which legs could not be used to advantage. So he had four legs and two arms, and yet there were but four in all. Each of his creatures was unlike the others: all were known and distinguished by something which did not belong to another. Some had but one leg, some had twenty; some had no legs, but many arms; and some had neither legs nor arms. The same diversity prevailed with regard to the eyes, and mouth, and nose, and ears. Indeed they were a strange crowd of creatures, and not the least strange of all was Michabou himself, the head chief, or rather great father of all the creatures which moved over the face of the mighty waters.