Designed & Etched by W. H. Brooks, A. R. H. A.
The Boy rose cautiously from the Warrior's grasp. page 204.
London, Published by Colburn & Bentley, April 1830.

They had nearly attained the margin of the river where Louis meant to launch one of the canoes, and drop down the current, when the Indian yell, resounding through the woods, struck on their ears. They were missed, pursued, and escape was impossible. Garanga, her bosom filled with overmastering fear, sunk to the ground. Nothing could check the career of Louis. "On!—on, mother!" he cried, "to the shore!" She rose, and instinctively followed her boy. The sound of pursuit came nearer and nearer. They reached the shore, and there beheld three canoes coming swiftly up the river. Animated with hope, Louis screamed the watchword of the garrison, and was answered by his father's voice.

The possibility of escape, and the certain approach of her husband, infused new life into Garanga. "Your father cannot see us," she said, "as we stand here in the shade of the trees; hide yourself in that thicket, I will plunge into the water." Louis crouched under the bushes, and was completely hidden by an overhanging grape-vine, while his mother advanced a few steps into the water where she could be distinctly seen. A shout from the canoes apprised her that she was recognised, and, at the same moment, the Indians, who had now reached the shore, rent the air with their cries of rage and defiance. They stood for a moment as if deliberating what next to do; Mecumeh maintained an undaunted and resolved air, but, with his followers, who did not possess the courage of their race, the aspect of armed men, and a force of thrice their number, had the effect to paralyze their souls. They fled. He looked after them, cried "Shame!" and then with a desperate yell leaped into the water, and stood beside Garanga. The canoes were now within a few yards—he put his knife to her bosom—"The daughter of the White Crane," he said, "should have died by the judgment of our warriors, but now by her brother's hand she must perish:" and he drew back his arm to give vigour to the fatal stroke, when an arrow from the bow of the brave boy pierced his breast, and he fell insensible at his sister's side. A moment after Garanga was in the arms of her husband, and Louis, with his bow unstrung, bounded from the shore, and was received in his father's canoe; and the wild shores rung with the acclamations of the soldiers, while his father's tears were poured like rain upon his cheek.

Nor did the fierce Mecumeh die. He was conveyed to the fort, his wound was healed, and he lived to be reckoned among the aged men of his nation. The affectionate Garanga prevailed upon him to embrace the religion which had become her own, so that they who lived happily together in this life were not separated by the hand of death, but repaired to the heaven of white men together.

NOTE.

(1) Courage of his race.—p. 205.

The North American Indian knows nothing of fear, he is perfectly insensible to danger. I am not now referring to the wonderful fortitude he displays while his enemies are exercising their cunning and dexterity in devising, and carrying into effect, torments which baffle description, but to the quality which is denominated courage among civilised nations. Tecumseh was one of the bravest men that ever lived, so was the celebrated Mackintosh. They must, however, be allowed to display their valour in their own peculiar manner. I shall further illustrate their remarkable and peculiar use of this quality by referring to some well attested instances of almost superhuman daring. The first is of a young Andirondack or Algonquin chief named Piskaret. The story will further illustrate the mode of warfare used in these bloody expeditions.

"Piskaret set out for the country of the Five Nations, about the time the snow began to melt, with the precaution of putting the hinder part of his snow-shoes forward, that if any should happen upon his footsteps, they might think he was gone the contrary way; and, for further security, went along the ridges and high grounds, where the snow was melted, that his track might be often lost; when he came near one of the villages of the Five Nations, he hid himself till night, and then entered a cabin, while every body was fast asleep, murdered the whole family, and carried their scalps into his lurking-place. The next day, the people of the village searched for the murderer in vain. The following night he murdered all he found in another cabin. The inhabitants next day searched likewise in vain for the murderer; but the third night a watch was kept in every house. Piskaret, in the night, bundled up the scalps he had taken the two former nights, to carry, as the proof of his victory, and then stole privately from house to house, till at last he found an Indian nodding, who was upon the watch in one of the houses; he knocked this man on the head: but, as this alarmed the rest, he was forced immediately to fly. He was, however, under no great concern from the pursuit, being more swift of foot than any Indian then living. He let his pursuers come near him from time to time, and then would dart from them. This he did with design to tire them out with the hopes of overtaking him. As it began to grow dark, he hid himself, and his pursuers stopped to rest. They, not being apprehensive of any danger from a single man, soon fell asleep, and the bold Piskaret observing this, knocked them all on the head, and carried away their scalps with the rest."—Colden's History of the Five Nations, Lond. 1747, p. 26.

Another instance which I shall relate of courage and intrepidity will at the same time show the abolition of a bloody rite said to have been peculiar to the Pawnee Loups, of making propitiatory sacrifices to Venus, or the Great Star.