[358]. Ion, 53. sqq.
[359]. Paus. ii. 6. 4.—Cf. Casaub. Diatrib. in Dion. Chrysost. ii. 469.
[360]. Aristot. Poet. xvi. 8. cum not. Herm. p. 156.
[361]. Arist. Poet. xvi. 3.
[362]. Olymp. vi. 39. sqq. Diss. I give the passage as it is elegantly translated by Mr. Cary.
[363]. Ælian, Var. Hist. ii. 7.—Cf. Phil. Jud. de Legg. Special. p. 543.
[364]. See in Pollux, ii. 7. and iv. 208. a whole vocabulary of terms connected with this practice. In his note on the former passage, p. 297. Iungermann refers to the Commentaries of Camerarius, c. 32. Cf. Comm. in Poll. p. 507. seq. p. 541. et 891. seq. Tim. Lex. Plat. v. ἐξαμβλοῦν. cum. not. Ruhnken. p. 62. ed. Lond. Plat. Theæt. t. iii. p. 190. Max. Tyr. xvi. p. 179. Jacob Gensius (Victimæ Humanæ, pt. ii. p. 247. seq.), enters fully into the question of abortion, which at Rome, according to Justin, was procured to preserve the shape. The same practice prevails in Formosa.—Richteren, Voyage de la Compagnie des Indes, v. p. 70. Compare Lactant. v. p. 278. Phocyl. v. 172. seq.
[365]. Hist. Nat. xxxix. 27. t. viii. p. 404. Franz. Impie satis, as Kühn observes in his note on Ælian, Var. Hist. ii. 7. Arist. Pol. vii. 15. 253. Gœttl. Cf. Foës. Œcon. Hippoc. vv. Ἀμβλῶσαι and ἀποφθορά.
[366]. Dion. Hal. Ant. Rom. i. 81; ii. 15.
[367]. Seneca, de Irâ, l. i. Apuleius Metam. x. where a husband gives command for the destruction of his daughter immediately on her birth.—Ap. Lips. Epist. ad Belgas, Cent. i. p. 818. seq.