Than Tycho Brahe, or Erra Pater;
For he by geometric scale
Could take the size of pots of ale;
Discern by sines and tangents strait
If bread and butter wanted weight;
And wisely tell what hour o’ the day
The clock does strike by algebra.”
In all this he was a fool to the Athenian cooks; for, by the help of astronomy, they could tell when mackerel was in season, and at what time of the year a haddock is better than a salmon. From geometry they borrowed the art of laying out a kitchen to the best advantage, and how to hang up the gridiron in one place, and the porridge-pot in another. To medicine it is easy to see how deeply they must have been indebted, since it not only taught them what meats are wholesome, and what not, but also enabled them by some sleight of art to diminish the appetite of those voracious parasites, who when they dined out appeared to have stomachs equal in capacity to the great tun of Heidelberg.[[806]]
Many individuals, half guests, half parasites, used to extract considerable matter for merriment out of the dinner materials, that they might render themselves agreeable, and be invited again. Thus Charmos, the Syracusan, used to convert every dish served at table into an occasion for reciting poetical quotations or old proverbs, and sometimes, perhaps, suffered the fish to cool while he was displaying his erudition. He had always civil things to say both to shell-fish and tripe, so that a person fond of flattery might have coveted to be roasted, in order that his shade might be soothed with this kind of incense, which even Socrates allowed was not an illiberal enjoyment. It was, however, a common custom among parasites to make extracts from the poets and carry them in portfolios to the tables of their patrons, where they recited all such as appeared to be à propos. In this way the above Charmos obtained among the people of Messina the reputation of a learned man, and Calliphanes,[[807]] son of Parabrycon,[[808]] succeeded no less ingeniously by copying out the first verses of various poems, and reciting them, so that it might be supposed he knew the whole.
Cleanthes, of Tarentum, always spoke at table in verse, so likewise did the Sicilian Pamphilos; and these parasites, travelling about with wallets of poetry on their backs, were everywhere welcomed and entertained, which might with great propriety have been adduced by Ilgen[[809]] among his other proofs of the imaginative character of the Greeks.