Superior in every way to the Magodos and Lysiodos was the Hilarodos,[[931]] who, though a wandering singer like the Italians and Savoyards of modern Europe, affected no little state, and was evidently treated with some respect. His costume, in conformity with the popular taste, displayed considerable magnificence, consisting of a golden crown, white stole and costly sandals, though in earlier ages he appeared in shoes. He was usually accompanied by a youth or maiden who touched the lyre as he sung. The style of his performances was decorous and manly. When a crown was given him in token of approbation by the audience, it was bestowed on the Hilarodos himself, not on the musician.
A class of actors existed, also from very remote times, among the Spartans. They were called Deikelistæ,[[932]] and their style of performing showed the little value set upon the drama at Sparta. The poetry of the piece, if poetry it could be called, was extempore and of the rudest description, and the characters were altogether conformable. Sometimes the interest of the play turned upon a man robbing an orchard, or on the broken Greek of an outlandish physician, whom people respected for his gibberish. This weakness, prevalent of course at Athens also, is wittily satirised by Alexis in his Female Opium Eater.
“Now if a native
Doctor prescribe, ‘Give him a porringer
Of ptisan in the morning,’ we despise him.
But in some brogue disguised ’tis admirable.
Thus he who speaks of Beet is slighted, while
We prick our ears if he but mention Bate,
As if Bate knew some virtue not in Beet.”[[933]]
The Deikelistæ, however, were not confined to Laconia, but, under various names were known in most other parts of Greece. Thus, at Sicyon, they obtained the appellation of Phallophori, elsewhere they were called Autocabdali, or Improvisator; while in Italy, (that is, among the Greek colonists,[[934]]) they were known by the name of Phlyakes.[[935]] By the common people they were called the wise men (σοφίσται), upon the same principle that actors in France are known by the name of artistes. The Thebans, renowned for the havoc they made in the language of Greece, denominated them the Voluntaries, alluding proleptically perhaps to the “voluntary principle.” Semos, the Delian, draws an amusing picture of these Improvisatori. Those performers, he says, who are called Autocabdali made their appearance on the stage, crowned with ivy, and poured forth their verse extempore. The name of Iambi was afterwards bestowed, both on them and their poems. Another class who were called Ithyphalli,[[936]] wore those masks, which on the stage were appropriated to drunkards, with crowns of ivy and flowered gloves upon their hands. Their chitons were striped with white, and over these, bound by a girdle at the loins, they wore a Tarentine pelisse descending to the ankle. They entered upon the stage by the great door appropriated to royal personages, and, advancing in silence across the stage, turned towards the audience and exclaimed,—