Patron of joy and minstrelsy!”
After which, skipping forward, they made a halt and showered their sarcasms indiscriminately on whomsoever they pleased, while the leader of the troop moved slowly about, his face bedaubed with soot.[[937]]
The superior classes of performers, whether actors or musicians, seem to have been held in much estimation, and to have been still more extravagantly paid than in our own day. Thus Amœbæos, the Citharœdos, who lived near the Odeion at Athens, received, but at what period of the republic is not known, an Attic talent a day, as often as he played in public.[[938]] Music, however, was always in high estimation in Greece, where the greatest men, though they did not seek to rival regular professors in skill, yet learned to amuse their leisure with it. Thus the Homeric Achilles plays on the lyre, the sounds of which could not only cure diseases of the mind but of the body. A similar belief existed among the Israelites, as we learn from the example of Saul.
Though talent must have been always respected in an actor, it appears to me that anciently they made comparatively little figure, while there were great poets to excite admiration. But, afterwards, when dramatic literature had sunk very low, the actor usurped the consideration due to the poet, as has long been the case in this country. They then contended for the prize in the tragic contests,[[939]] and began to entertain a high opinion of their own merits. In fact, the ignorant being better calculated to feel than to judge, the actors often obtained the first prizes in the games, and were held in higher estimation than the poets themselves.[[940]]
Thus persuaded of their own importance, they gradually exercised over the poor devils who composed plays for them, much the same tyranny as that in our own age complained of by the poetical servants of the theatre. That is, they despotically interfered with the framing of the plot, with the succession of the scenes, and procured episodes to be introduced, in order that they might show off their peculiar abilities. This is evident from a passage in Aristotle’s Politics,[[941]] where he observes that the celebrated actor Theodoros would allow no inferior performer to appear before him on the stage, knowing the force of first impressions; from which it is evident that the author was compelled to yield to his caprice.
Antiquity has preserved the names of many celebrated actors, of whom several played a conspicuous though sometimes a dishonourable part in the great theatre of the world. Thus Aristodemos, who performed the first character alternately with Theodoros, became afterwards a traitor and betrayed the state to Philip. Such too was the case with Philocrates and Æschines, both actors,[[942]] and both rogues. Satyros, a comedian of the same period, appears to have been a man of high character and honour, who in consequence obtained the friendship of Demosthenes.[Demosthenes.] But the Garrick of that age seems to have been Theocrines,[[943]] who by many, however, is supposed to have afterwards degenerated into a sycophant. Callipedes is chiefly known to us from the anecdote which describes the check his vanity received from Agesilaos. Having acquired great reputation as a tragic actor, he appears to have considered himself as equal at least to any king, and therefore, meeting one day with Agesilaos, he ostentatiously put himself forward, mingled with the courtiers and took much pains to attract his notice. Finding all these efforts useless, his pride was wounded, and going up directly to the Spartan, he said,
“Dost thou not know me, king?”
“Why,” replied Agesilaos, “art thou not Callipedes, the stage-buffoon?”[[944]]
The account transmitted to us of Æsopos is somewhat puzzling; he is described as one of the actors[[945]] who performed in the tragedies of Æschylus, but is said to have been at the same time a fellow of infinite merriment who turned everything into a jest, a sort I suppose of comic Macbeth. Œagros obtained celebrity in the part of Niobe,[[946]] in the tragedy of Æschylus or Sophocles; and Aristophanes enumerates among the pleasures of Dicasts the power, should such an actor appear before them in a court of justice, of requiring him by way of pleading his own cause, to give them a few choice speeches of his favourite tragic queen.
Among the most celebrated actors of antiquity was Polos, a native of Ægina, who studied the art of stage-declamation under Archias, known in his own age by the infamous surname of Phugadotheras, or the “Exile Hunter.”[Hunter.”][[947]] This miscreant it was, who, under the orders of Antipater, pursued Demosthenes to the temple of Poseidon in Calauria, where, to escape the cruelty of the Macedonians, the orator put a period to his own life.