The passage in the Andromachè referred to by the scholiast occurs at v. 445, sqq. Cf. Thucyd. i. 101. v. 35. See above, Book i. chapter ii. Book ii. chapter viii.
[213]. M. Ant. Muret. Orat. xvii. p. 153. The achievement of the king is thus related by honest Mezeray: Numbers of Huguenots having collected together on the banks of the Seine his most Christian Majesty, from an apartment of the Louvre “taschoit de les canarder avec sa grande arquebuse à giboyer.” Abrégé Chronologique, iii. 1083.
[214]. Plat, de Legg. i. t. vii. p. 196. Bekk. Cf. Müller, Hist. of the Dorians, ii. 41.
[215]. Dorians, ii. 43. Thucyd. i. 118. v. 14. 23.
[216]. Müll. Dorians, ii. 43.
[217]. In fact Dion Chrysostom states most distinctly, that there was no such way: Οὐδὲ ὑπάρχει τοῖς Εἵλωσιν γενέσθαι Σπαρτιάταις, ὅθεν δὴ καὶ διατελοῦσιν ἐπιβουλεύοντες τῇ Σπάρτη. Orat. xxxvi. t. ii. p. 92. Reisk.
[218]. Dorians. ii. 43. Hesych. in v. Ἀργεῖο ... ἐκ τῶν Εἱλώτων οἱ πιστευόμενοι οὕτως ἐλέγοντο. t. i. p. 514, seq. Albert. This has previously been remarked by Capperonier: “On lit dans Hesychius, qu’on donnoit le nom d’Argiens à ceux qui se distinguoient par leur fidelité.” Recherches sur les Hilotes, Mem. de l’Acad. des Inscript. t. xxiii. p. 285. Cf. Crag. de Rep. Laced. l. i. c. xi. p. 70.
[219]. Cf. Anim. ad Athen. t. viii. p. 603.
[220]. Cf. Athen. vi. 102.
[221]. Ad Iliad, ο. p. 1031. 10. Cf. ν. p. 933. 51.