In Africa there is a great war going on. Three mighty forces or powers are fighting against one another, and victory cannot go to them all. These great forces are Mohammedanism, heathenism, and Christianity. But to those of us who know the African, it is plain that the great fight will be between the first and the last, that the Africans will be ruled by the Cross or the Crescent, that the Bible or the Koran will be their Holy Book, that Mohammed or Christ will be their guide in this life.
Already we see that the whole of the north follows the Prophet of Mecca. The nature-worship of the Negro and Bantu, although yet strong, will pass away with the passing years. The south is largely Christian, and Christianity is pushing up northwards. Christian missions are attacking the strongholds of Mohammedanism and heathenism in the north, west, and east, in Egypt and the newly opened Soudan.
CHAPTER IV
AN AFRICAN HOUSE
You must be wondering when you are going to hear about the children of Africa, for I am sure you want to know about them now, the little sons and daughters of the big black people I have so far written about.
Well, it so happens that I am sitting writing this story in a native hut in Africa, many thousands of miles away from you; and if any of you wanted to come and join me here and see for yourselves, you would have to travel a good many weeks to reach me. Will you let me first try to describe this house I am in, and the village of which it is part, as being what most African huts and villages are like, and in which black boys and girls are born and play.
This hut is a square one, and a good deal larger than you would imagine. It is the size of a small cottage at home. Long ago most of the huts were round, I believe, and indeed many of them are so yet. But square ones have come into fashion here, for even in far-off Africa there is such a thing as fashion, and it can change too. This hut is divided into three rooms. The middle one is provided with a door to the front and another to the back. The rooms on each side have very small windows like spy holes looking out to each end. All round the house runs a verandah which prevents the fierce rays of the sun from beating against the walls of the house and throws off the heavy showers of rain of the wet season clear of the house. The whole house is built of grass and bamboos, and is smeared over with mud inside and out. The roof, supported by stout cross beams in the middle of the partition walls in which other forked beams stand, slopes not very steeply down to the verandah posts which hold up its lower edges. It is heavily thatched with fine long grass. The owner knows by experience what a tropical thunder-shower means, so he leaves nothing to chance in thatching his house.
In the middle of the floor in the room with the doors a small hole has been scooped. It is surrounded with stones and forms the cooking hearth, although there is also attached to this house a very small grass shed about a dozen yards away at the back of the house, which is used as a kitchen on most occasions. The doors are made of grass and bamboos, and at night are put in place and held firm by a wooden cross bar. Such is the house of a well-off native of Africa. It takes but a few weeks to build and lasts but a few years.
Of course in a house with such small windows it is always more or less dark. In the end rooms with the spy holes it is always dark to me. But black boys and girls do not seem to mind this. In fact I believe they are like owls and cats, and can see in the dark. I am certain though of this that they can see ever so much better than white children can.