The little bath-tub in the Queen's Megaron at Knossos takes its place with the children's toys of the Twelfth Dynasty town at Kahun in bringing home to us the actual humanity of the people who used to be paragraphs in Lemprière's 'Classical Dictionary' or Rollin's 'Ancient History.'
CHAPTER VI
PHÆSTOS, HAGIA TRIADA, AND EASTERN CRETE
We have followed the fortunes of the excavations at Knossos in considerable detail, not only as being the most important, but as illustrating also in the fullest manner the legendary and religious history of Crete. But they are very far from being the only important investigations which have been carried on in the island, and it may even be said that, had Knossos never been excavated, it would still have been possible, from the results of the excavations made at other sites, to deduce the conclusion which has been arrived at as to the supreme position of Crete in the early Ægean civilization.
Both in the Iliad and the Odyssey Phæstos is mentioned along with Knossos as one of the chief towns of Crete; and it is at and near Phæstos that the most extensive and important remains of Minoan culture have been discovered, apart from the work at Knossos. The splendid valley of the Messara, on the southern side of the island, is dominated towards its seaward end by three hills, rising in steps one above the other, and on the lowest of the three, overlooking the plain, stood the Palace of Phæstos, the second great seat of the Minoan lords of Crete. As in the case of Knossos, a few blocks of hewn stone, standing among the furrows of the cornfield which occupied the site, were the only indications of the great structure which had once crowned the hill, and it was the existence of these which induced the Italian Archæological Mission to attempt the excavation. In April, 1900, the first reconnaissance of the ground was made, with no very encouraging results. By September of the same year the great palace had been discovered, though, of course, the full revelation of its features was a matter of much longer time. The work has been carried on by Professor Halbherr, Signor Pernier, and others, concurrently with the excavations of Dr. Evans; and the result has been the revelation of a palace, similar in many respects to the House of Minos at Knossos, though on a somewhat smaller scale, and characterized, like the Labyrinth, by distinct periods of building. At Phæstos, indeed, the remains of the earlier palace, consisting of the Theatral Area and West Court, with the one-columned portico at its south end, are of earlier date than the existing important architectural features at Knossos, belonging to the period known as Middle Minoan II., the time when the beautiful polychrome Kamares ware was in its glory, while the main scheme of the palace at Knossos, as at present existing, must be placed somewhere in the following period, Middle Minoan III.
This first palace of Phæstos had been destroyed, like the early palace at Knossos, but not at the same time, for it apparently lasted till the beginning of the Late Minoan period, while at Knossos the catastrophe of the first palace took place at the end of Middle Minoan II. From this fact it has been suggested that the first destruction of Knossos was the result of civil war, in which the lords of Phæstos overthrew their northern brethren of the greater palace, but the evidence seems somewhat scanty to bear such an inference.
After the catastrophe at Phæstos, a thick layer of lime mixed with clay and pebbles was thrown over the remains of the ruined structure as a preparation for the rebuilding of the palace, and thus the relics of the earlier building, which are now unveiled in close connection with the later work, though on a rather lower level, were completely covered up before the second palace rose upon the site. The Theatral Area at Phæstos to some extent resembles that of Knossos, but is simpler, lacking the tier of steps at right angles to the main tier, and lacking also the Bastion, or Royal Box, which at Knossos occupies the angle of the junction of the two tiers. It consists of a paved court, ending, on the west side, in a flight of ten steps, more than 60 feet in length, behind which stands a wall of large limestone blocks. As at Knossos, a flagged pathway ran across the area, obliquely, however, in this case. Beneath the structure of the second palace were discovered some of the chambers of the earlier building, with a number of very fine Kamares vases ([Plate XXVI.]).
But the chief glory of the palace at Phæstos is the great flight of steps, 45 feet in width, which formed its state entrance, the broadest and most splendid staircase that ever a royal palace had ([Plate XXVI.]). 'No architect,' says Mosso, 'has ever made such a flight of steps out of Crete.' At the head of the entrance staircase stood a columned portico, behind which was the great reception-hall of the palace. The halls and courts of Phæstos are comparable for spaciousness even with the finest of those at Knossos, and, indeed, the Megaron, so called (wrongly), of Phæstos is a more spacious apartment than the Hall of the Double Axes at the sister palace, the area of the Phæstos chamber being over 3,000 square feet, as against the 2,000 odd square feet of the Hall of the Double Axes. The Central Court, 150 feet long by 70 broad, is a fine paved quadrangle, but has not the impressiveness of the Central Court at Knossos, with its area of about 20,000 square feet.
On the whole, the two palaces wonderfully resemble each other in the general ideas that determine their structure, though, of course, there are many variations in detail. But, as contrasted with the sister palace, the stately building at Phæstos has exhibited a most extraordinary dearth of the objects of art which formed so great a part of the treasures of Knossos. Apart from the Kamares vases and one graceful flower fresco, little of importance has been found. The comparative absence of metal-work at Knossos can be explained by the greed of the plunderers who sacked the palace; but Phæstos is almost barren, not of metal-work alone. All the more interesting, therefore, was the discovery, made in 1908, of the largest inscribed clay tablet which has yet been found on any Minoan site. This was a disc of terra-cotta, 6.67 inches in diameter, and covered on both sides with an inscription which coils round from the centre outwards. 'It is by far the largest hieroglyphic inscription yet discovered in Crete. It contains some 241 signs and 61 sign groups, and it exhibits the remarkable peculiarity that every sign has been separately impressed on the clay while in a soft state by a stamp or punch. It is, in fact, a printed inscription.'[*] One of the hieroglyphs, frequently repeated, is the representation of the head of a warrior wearing a feathered headdress which remarkably resembles the crested helmets of the Pulosathu, or Philistines, on the reliefs of Ramses III. at Medinet Habu. From his analysis of the various signs Dr. Evans has concluded that the inscription is not Cretan, but may represent a script, perhaps Lycian, in use in the coast-lands of Asia Minor. No interpretation of the writing can yet be given, but Dr. Evans has pointed out evidences of a metrical arrangement among the signs, and has suggested that the inscription may conceivably be a hymn in honour of the Anatolian Great Mother, a goddess who corresponded to the Nature Goddess worshipped in Minoan Crete, whose traditions have survived under the titles of Rhea, Britomartis, Aphrodite Ariadne, and Artemis Dictynna. The pottery in connection with which it was found dates it to at least 1600, perhaps to 1800, B.C.[**]
[Footnote *: A. J. Evans, 'Scripta Minoa,' p. 24.]