This song was written in 1697. Lord Bolingbroke relates that, calling upon the poet one morning, Dryden said to him: "I have been up all night; my musical friends made me promise to write them an ode for their Feast of St. Cecilia, and I was so struck with the subject which occurred to me that I could not leave it till I had completed it: here it is, finished at one sitting."
The poem was first set to music by one Jeremiah Clarke, a steward of the Musical Society, whose members had solicited Dryden to write it. In 1736 it was rearranged by the great composer Handel, and again presented at a public performance.
M. Taine says, "His 'Alexander's Feast' is an admirable trumpet-blast, in which metre and sound impress upon the nerves the emotions of the mind, a master-piece of rapture and of art, which Victor Hugo alone has come up to."
"As a piece of poetical mechanism to be set to music, or recited in alternate strophe and anti-strophe," says Hazlitt, "nothing can be better."
"This ode is Dryden's greatest and best work."—Macaulay.
[1.] royal feast. About the year b.c. 331, Alexander the Great, having overthrown the Persian Empire, held a great feast at Persepolis in celebration of his victories. At the close of the revelries, instigated, it is said, by Thais, his Athenian mistress, he set fire with his own hand to the great palace of Persepolis; and a general massacre of the inhabitants ensued. The ruins of the city and palace are still to be seen in a beautiful valley watered by the river Araxes—now called Bendemir—not far from the border of the Carmanian Desert.
[2.] with roses and with myrtles. At the banquets of the Greeks it was the custom of the guests to wear garlands of roses and myrtles.
[3.] Thais. "Her name is best known from the story of her having stimulated the Conqueror, during a great festival at Persepolis, to set fire to the palace of the Persian kings; but this anecdote, immortalized as it has been by Dryden's famous ode, appears to rest on the sole authority of Cleitarchus, one of the least trustworthy of the historians of Alexander, and is in all probability a mere fable." After the death of Alexander, Thais became the wife of Ptolemy Lagus.
[4.] Timotheus. A famous flute-player from Thebes. Another and more celebrated Timotheus, "the poet of the later Athenian dithyramb," was a native of Miletus and died about the time of Alexander's birth.
[5.] Alexander claimed to be the son of Jupiter Ammon; and when he visited the temple of that god, in the Libyan Desert, he was received by the priests and honored as such. See Plutarch's Life of Alexander.