“My best of friends, although we are now in sight of land, our voyage still is a long one; for the river is yet far away, and, when it is reached, its course is winding, and the current will be against us, and our progress must needs be slow. The folk at home have had no tidings from us since we left them in the early spring; and no doubt their hearts grow anxious, and they long to hear of our whereabouts, and whether we prosper or no. Now, as we near the headland which juts out dark and green before us, we will set you on shore, with the noble Greyfell, and as many comrades as you wish, to haste with all speed to Burgundy, to tell the glad news of our coming to the loved ones waiting there.”
Siegfried at first held back, and tried to excuse himself from undertaking this errand,—not because he felt any fear of danger, but because he scorned to be any man’s thrall, to go and do at his beck and bidding. Then Gunther spoke again, and in a different tone.
“Gentle Siegfried,” he said, “if you will not do this errand for my sake, I pray that you will undertake it for the sake of my sister, the fair Kriemhild, who has so long waited for our coming.”
Then willingly did the prince agree to be the king’s herald. And on the morrow the ship touched land; and Siegfried bade his companions a short farewell, and went ashore with four and twenty Nibelungen chiefs, who were to ride with him to Burgundy. And, when every thing was in readiness, he mounted the noble Greyfell, as did also each warrior his favorite steed, and they galloped briskly away; and their glittering armor and nodding plumes were soon lost to sight among the green trees of the wood. And the ship which bore Gunther and his kingly party weighed anchor, and moved slowly along the shore towards the distant river’s mouth.
For many days, and through many strange lands, rode Siegfried and his Nibelungen chiefs. They galloped through the woodland, and over a stony waste, and came to a peopled country rich in farms and meadows, and dotted with pleasant towns. And the folk of that land wondered greatly at sight of the radiant Siegfried, and the tall warriors with him, and their noble steeds, and their sunbright armor. For they thought that it was a company of the gods riding through the mid-world, as the gods were wont to do in the golden days of old. So they greeted them with smiles, and kind, good words, and scattered flowers and blessings in their way.
They stopped for a day in Vilkina-land, where dwelt one Eigill, a famous archer, who, it is said, was a brother of Veliant, Siegfried’s fellow-apprentice in the days of his boyhood. And men told them this story of Eigill. That once on a time old Nidung, the king of that land, in order to test his skill with the bow, bade him shoot an apple, or, as some say, an acorn, from the head of his own little son. And Eigill did this; but two other arrows, which he had hidden beneath his coat, dropped to the ground. And when the king asked him what these were for he answered, “To kill thee, wretch, had I slain my child.”[EN#27]
After this our heroes rode through a rough hill-country, where the ground was covered with sharp stones, and the roads were steep and hard. And their horses lost their shoes, and were so lamed by the travel, that they were forced to turn aside to seek the house of one Welland, a famous smith, who re-shod their steeds, and entertained them most kindly three days and nights. And it is said by some that Welland is but another name for Veliant, and that this was the selfsame foreman whom we knew in Siegfried’s younger days. But, be this as it may, he was at this time the master of all smiths, and no one ever wrought more cunningly. And men say that his grandfather was Vilkinus, the first king of that land; and that his grandmother, Wachitu, was a fair mermaid, who lived in the deep green sea; and that his father, Wada, had carried him, when a child, upon his shoulders through water five fathoms deep, to apprentice him to the cunning dwarfs, from whom he learned his trade. And if this story is true, he could not have been Veliant. He was wedded to a beautiful lady, who sometimes took the form of a swan, and flew away to a pleasant lake near by, where, with other swan-maidens, she spent the warm summer days among the reeds and the water-lilies. And many other strange tales were told of Welland the smith: how he had once made a boat from the single trunk of a tree, and had sailed in it all around the mid-world; how, being lame in one foot, he had forged a wondrous winged garment, and flown like a falcon through the air; and how he had wrought for Beowulf, the Anglo-Saxon hero, a gorgeous war-coat that no other smith could equal.[EN#28] And so pleasantly did Welland entertain his guests that they were loath to leave him; but on the fourth day they bade him farewell, and wended again their way.
Now our heroes rode forward, with greater speed than before, across many a mile of waste land, and over steep hills, and through pleasant wooded dales. Then, again, they came to fair meadows, and broad pasture-lands, and fields green with growing corn; and every one whom they met blessed them, and bade them a hearty God-speed. Then they left the farmlands and the abodes of men far behind them; and they passed by the shore of a sparkling lake, where they heard the swan-maidens talking to each other as they swam among the rushes, or singing in silvery tones of gladness as they circled in the air above. Then they crossed a dreary moor, where nothing grew but heather; and they climbed a barren, stony mountain, where the feet of men had never been, and came at last to a wild, dark forest, where silence reigned undisturbed forever.
It was the wood in which dwells Vidar, the silent god, far from the sound of man’s busy voice, in the solemn shade of century-living oaks and elms. There he sits in quiet but awful grandeur,—strong almost as Thor, but holding his mighty strength in check. Hoary and gray, he sits alone in Nature’s temple, and communes with Nature’s self, waiting for the day when Nature’s silent but resistless forces shall be quickened into dread action. His head is crowned with sear and yellow leaves, and long white moss hangs pendent from his brows and cheeks, and his garments are rusted with age. On his feet are iron shoes, with soles made thick with the scraps of leather gathered through centuries past; and with these, it is said, he shall, in the last great twilight of the mid-world, rend the jaws of the Fenris-wolf.[EN#29]
“Who is this Fenris-wolf?” asked one of the Nibelungens as they rode through the solemn shadows of the wood.