(

i. e.

, of Blair), in Ayrshire,—distinguished himself, in the troublous times of the Solemn League and Covenant, as a powerful preacher, an able negociator, and a brave, determined man. The celebrated Hugh Blair,—whose writings, once so popular, seem now nearly forgotten,—was our poet's cousin, although younger by nineteen years. Robert lost his father while yet a boy, but enjoyed the anxious care and admirable training of an excellent mother. He studied first at the University of Edinburgh, and afterwards in Holland. Of the particulars of either part of his curriculum nothing is known. On his return from abroad, he seems to have received license to preach, and to have hung about Edinburgh for a few years, an unemployed probationer. This was of less consequence, as he had some hereditary property. It gave him, too, abundant leisure for study, and he employed it well—cultivating natural history and the cognate sciences—publishing a few fugitive verses, which made very little impression on the public—and drawing out the first rude draught of the poem which was destined to make him immortal,—

The Grave

. In 1731, when he was in his thirty-second year, he was appointed to the living of Athelstaneford, a parish in East Lothian, where he continued to reside all the rest of his life. Dissenter though the author of this biography be, he is free to confess, that there is very much that is enviable in the position of a parish minister, particularly in the country. Possessed of an easy competence, and a manageable field of labour, surrounded by the simplicities of rural manners, and the picturesque features of rural scenery,—lord of his sphere of duty, and master of his time,—his life can be, and often is, one of the most useful and happy, honourable in its toils, and graceful in its relaxations, to be found on earth. Where could we expect elegant studies to be prosecuted with more success, or whence could we expect more works of sanctified learning and genius to issue, than in and from the "manses" of Scotland, always so beautifully situated, now on the brink of the mountain stream, singing its wild way through the woods,—now in the centre of rich orchards and fertile fields,—now on sunny braes, overlooking the whole parish, prostrate in its loveliness at their feet,—and now surrounded and shadowed by broad old oaks and tall black pine-trees? And so, accordingly, it has been, although not perhaps to the extent we might have wished or expected. Philosophy of the deepest order has been studied—inquiries the most profound and extensive into natural science and history have been prosecuted; and painting, music, and poetry, have found enthusiastic and gifted votaries, who, at the same time, have not neglected their higher vocation,—in the quiet manses of our country; and we rejoice to know that this state of things continues, and is not confined to the Established Church, but may be asserted with equal or greater force to exist in others.

At Athelstaneford, Blair seems to have realised this ideal of a country minister. He was attentive to his pastoral duties, and the correspondent of Doddridge and the author of

The Grave

, could not fail to be an evangelical, a practical, and a powerful preacher. He at the same time diligently prosecuted his favourite studies, which were botany, natural history, and poetry. Possessing a considerable fortune, he lived on a footing of equality and friendship with the gentry of the neighbourhood, and others of similar rank in distant parts of Scotland. Sir Francis Kinloch of Gilmerton and John Gallander of Craigforth are mentioned as two of his intimates. We are tempted to figure the author of

The Grave

as a morose and melancholy