As Boswell was for a considerable period to be left to his own control, Sir David Dalrymple sent him a letter of advice, along with some commissions to be executed in course of his tour. To Sir David’s letter Boswell on the 2nd August made the following answer:—
“My scepticism was not owing to thinking wrong, but to not thinking at all. It is a matter of great moment to keep a sense of religion constantly impressed upon our minds. If that divine guest does not occupy part of the space, vain intruders will; and when once they have got in it is difficult to get them out again. I shall remember your commission about the Greek Lyrics. I shall hear what the librarian says, and I shall make diligent search myself. As to the MSS. of Anacreon, Mr. Johnson says he doubts much if there be such a thing at Leyden.”
Of no settled convictions, Boswell was, under his protestations of orthodoxy, considerably tinged with Dempster’s scepticism. Sir David Dalrymple, who had formerly sought to rescue him from the Scylla of credulity, was now attempting his deliverance from the Charybdis of doubt. Boswell on the 3rd August communicated with Mr. Temple:—
“To-morrow morning, at five o’clock, I set out upon my travels. I am much hurried with putting all my things in order. I have left some parcels in one of the drawers, which I beg you will keep for me till I return. I have been a great deal with Mr. Johnson of late, and (would you believe it?) his friendship for me is so great that he insists on seeing me sail, and has actually taken a place in the coach to accompany me to Harwich.”
In the “Life of Johnson” the narrative is continued:—
“On Friday, August 5, we set out early in the morning in the Harwich stage-coach. A fat elderly gentlewoman and a young Dutchman seemed the most inclined among us to conversation. At the inn where we dined, the gentlewoman said that she had done her best to educate her children; and particularly that she had never suffered them to be a moment idle. Johnson: ‘I wish madam, you would educate me too; for I have been an idle fellow all my life.’ ‘I am sure, sir,’ said she, ‘you have not been idle.’ Johnson: ‘Nay, madam, it is very true; and that gentleman there,’ pointing to me, ‘has been idle. He was idle at Edinburgh. His father sent him to Glasgow, where he continued to be idle. He then came to London, where he has been very idle; and now he is going to Utrecht, where he will be as idle as ever.’ I asked him privately how he could expose me so. Johnson: ‘Pooh! pooh!’ said he; ‘they know nothing about you, and will think of it no more.’ ... Next day we got to Harwich to dinner; and my passage in the packet-boat to Helvoetsluys being secured, and my baggage put on board, we dined at an inn by ourselves.... We went and looked at the church, and having gone into it, and walked up to the altar, Johnson, whose piety was constant and fervent, sent me to my knees, saying, ‘Now that you are going to leave your native country, recommend yourself to the protection of your Creator and Redeemer.’ ... My revered friend walked down with me to the beach, where we embraced and parted with tenderness, and engaged to correspond by letters. I said, ‘I hope, sir, you will not forget me in my absence.’ Johnson: ‘Nay, sir, it is more likely that you should forget me than that I should forget you.’ As the vessel put out to sea I kept my eyes upon him for a considerable time, while he remained rolling his majestic frame in his usual manner; and at last I perceived him walk back into the town, and he disappeared.”
On the 8th December Dr. Johnson addressed to Boswell his first letter. He entreated him to study civil law as his father had advised, and the ancient languages, as he had personally resolved upon. He then proceeds to depict his friend’s weaknesses in these forcible terms:—
“You know a gentleman, who when first he set his foot in the gay world, as he prepared himself to whirl in the vortex of pleasure, imagined a total indifference and universal negligence to be the most agreeable concomitants of youth, and the strongest indication of an easy temper and a quick apprehension. Vacant to every object, and sensible of every impulse, he thought that an appearance of diligence would deduct something from the reputation of genius, and hoped that he should appear to attain, amidst all the ease of carelessness, and all the tumult of diversion, that knowledge and those accomplishments which mortals of the common fabric obtain only by mute abstraction and solitary drudgery. He tried this scheme of life awhile, was made weary of it by his sense and his virtue; he then wished to return to his studies, and finding long habits of idleness and pleasure harder to be cured than he expected, still wishing to retain his claim to some extraordinary prerogatives, resolved the common consequences of irregularity into an unalterable decree of destiny, and concluded that nature had originally formed him incapable of rational enjoyment. Let all such fancies, illusive and destructive, be banished henceforward from your thoughts for ever. Resolve and keep your resolution; choose, and pursue your choice. If you spend this day in study, you will find yourself still more able to study to-morrow; not that you are to expect that you shall at once obtain a complete victory.”
Johnson had commended his friend for keeping a journal.[31] He concludes his letter by expressing a hope that he is “enriching his journal with many observations upon the country” in which he was residing.
At Utrecht Boswell obtained the friendship of M. Trotz, the learned civilian, whose prelections on civil law he attended for some months. He also became intimate with the Rev. William Brown, pastor of the English congregation at Utrecht, subsequently Professor of Church History at St. Andrews. Anecdotes related by M. Trotz and Mr. Brown are preserved in Boswell’s Commonplace-book.