[Page 398: Johnson's mode of life. A.D. 1763.]
'The morality of an action depends on the motive from which we act. If I fling half a crown to a beggar with intention to break his head, and he picks it up and buys victuals with it, the physical effect is good; but, with respect to me, the action is very wrong. So, religious exercises, if not performed with an intention to please GOD, avail us nothing. As our Saviour says of those who perform them from other motives, "Verily they have their reward[1171]."
'The Christian religion has very strong evidences[1172]. It, indeed, appears in some degree strange to reason; but in History we have undoubted facts, against which, reasoning à priori, we have more arguments than we have for them; but then, testimony has great weight, and casts the balance. I would recommend to every man whose faith is yet unsettled, Grotius,—Dr. Pearson,—and Dr. Clarke[1173].'
Talking of Garrick, he said, 'He is the first man in the world for sprightly conversation.'
When I rose a second time he again pressed me to stay, which I did.
He told me, that he generally went abroad at four in the afternoon, and seldom came home till two in the morning[1174]. I took the liberty to ask if he did not think it wrong to live thus, and not make more use of his great talents[1175]. He owned it was a bad habit. On reviewing, at the distance of many years, my journal of this period, I wonder how, at my first visit, I ventured to talk to him so freely, and that he bore it with so much indulgence.
[Page 399: Johnson the horse-rider. Ætat 54.]
Before we parted, he was so good as to promise to favour me with his company one evening at my lodgings; and, as I took my leave, shook me cordially by the hand. It is almost needless to add, that I felt no little elation at having now so happily established an acquaintance of which I had been so long ambitious.
My readers will, I trust, excuse me for being thus minutely circumstantial, when it is considered that the acquaintance of Dr. Johnson was to me a most valuable acquisition, and laid the foundation of whatever instruction and entertainment they may receive from my collections concerning the great subject of the work which they are now perusing.
I did not visit him again till Monday, June 13, at which time I recollect no part of his conversation, except that when I told him I had been to see Johnson ride upon three horses[1176], he said, 'Such a man, Sir, should be encouraged; for his performances shew the extent of the human powers in one instance, and thus tend to raise our opinion of the faculties of man. He shews what may be attained by persevering application; so that every man may hope, that by giving as much application, although perhaps he may never ride three horses at a time, or dance upon a wire, yet he may be equally expert in whatever profession he has chosen to pursue.'