[Page 29: The author's mode of procedure.]
There is, in the British Museum, a letter from Bishop Warburton to Dr. Birch, on the subject of biography; which, though I am aware it may expose me to a charge of artfully raising the value of my own work, by contrasting it with that of which I have spoken, is so well conceived and expressed, that I cannot refrain from here inserting it:—
'I shall endeavor, (says Dr. Warburton,) to give you what satisfaction I can in any thing you want to be satisfied in any subject of Milton, and am extremely glad you intend to write his life. Almost all the life-writers we have had before Toland and Desmaiseaux[93], are indeed strange insipid creatures; and yet I had rather read the worst of them, than be obliged to go through with this of Milton's, or the other's life of Boileau, where there is such a dull, heavy succession of long quotations of disinteresting passages, that it makes their method quite nauseous. But the verbose, tasteless Frenchman seems to lay it down as a principle, that every life must be a book, and what's worse, it proves a book without a life; for what do we know of Boileau, after all his tedious stuff? You are the only one, (and I speak it without a compliment) that by the vigour of your stile and sentiments, and the real importance of your materials, have the art, (which one would imagine no one could have missed,) of adding agreements to the most agreeable subject in the world, which is literary history[94].'
'Nov. 24, 1737.'
[Page 30: Not a panegyrick, but a Life.]
Instead of melting down my materials into one mass, and constantly speaking in my own person, by which I might have appeared to have more merit in the execution of the work, I have resolved to adopt and enlarge upon the excellent plan of Mr. Mason, in his Memoirs of Gray[95]. Wherever narrative is necessary to explain, connect, and supply, I furnish it to the best of my abilities; but in the chronological series of Johnson's life, which I trace as distinctly as I can, year by year, I produce, wherever it is in my power, his own minutes, letters, or conversation, being convinced that this mode is more lively, and will make my readers better acquainted with him, than even most of those were who actually knew him, but could know him only partially; whereas there is here an accumulation of intelligence from various points, by which his character is more fully understood and illustrated[96].
Indeed I cannot conceive a more perfect mode of writing any man's life, than not only relating all the most important events of it in their order, but interweaving what he privately wrote, and said, and thought; by which mankind are enabled as it were to see him live, and to 'live o'er each scene[97]' with him, as he actually advanced through the several stages of his life. Had his other friends been as diligent and ardent as I was, he might have been almost entirely preserved. As it is, I will venture to say that he will be seen in this work more completely than any man who has ever yet lived[98].
And he will be seen as he really was; for I profess to write, not his panegyrick, which must be all praise, but his Life; which, great and good as he was, must not be supposed to be entirely perfect. To be as he was, is indeed subject of panegyrick enough to any man in this state of being; but in every picture there should be shade as well as light, and when I delineate him without reserve, I do what he himself recommended, both by his precept and his example[99].
[Page 31: Conversation best displays character.]
'If the biographer writes from personal knowledge, and makes haste to gratify the publick curiosity, there is danger lest his interest, his fear, his gratitude, or his tenderness overpower his fidelity, and tempt him to conceal, if not to invent. There are many who think it an act of piety to hide the faults or failings of their friends, even when they can no longer suffer by their detection; we therefore see whole ranks of characters adorned with uniform panegyrick, and not to be known from one another but by extrinsick and casual circumstances. "Let me remember, (says Hale,) when I find myself inclined to pity a criminal, that there is likewise a pity due to the country." If we owe regard to the memory of the dead, there is yet more respect to be paid to knowledge, to virtue and to truth[100].'