[1085] In The Rambler, No. 72, Johnson defines good-humour as 'a habit of being pleased; a constant and perennial softness of manner, easiness of approach, and suavity of disposition.'

[1086] See Boswell's Hebrides, Aug. 17, 1773.

[1087] 'It is with their learning as with provisions in a besieged town, every one has a mouthful, and no one a bellyful.' Johnson's Works (1787), xi. 200.

[1088] 'Men bred in the Universities of Scotland cannot be expected to be often decorated with the splendours of ornamental erudition, but they obtain a mediocrity of knowledge between learning and ignorance, not inadequate to the purposes of common life, which is, I believe, very widely diffused among them.' Johnson's Works, ix. 158. Lord Shelburne said that the Earl of Bute had 'a great deal of superficial knowledge, such as is commonly to be met with in France and Scotland, chiefly upon matters of natural philosophy, mines, fossils, a smattering of mechanics, a little metaphysics, and a very false taste in everything.' Fitzmaurice's Shelburne, i. 139. 'A gentleman who had heard that Bentley was born in the north, said to Porson: "Wasn't he a Scotchman?" "No, Sir," replied Porson, "Bentley was a great Greek scholar."' Rogers's Table Talk, p. 322.

[1089] Walton did not retire from business till 1643. But in 1664, Dr. King, Bishop of Chichester, in a letter prefixed to his Lives, mentions his having been familiarly acquainted with him for forty years; and in 1631 he was so intimate with Dr. Donne that he was one of the friends who attended him on his death-bed. J. BOSWELL, jun. His first wife's uncle was George Cranmer, the grandson of the Archbishop's brother. His second wife was half-sister of Bishop Ken.

[1090] Johnson himself, as Boswell tells us, 'was somewhat susceptible of flattery.' Post, end of 1784.

[1091] The first time he dined with me, he was shewn into my book-room, and instantly poured over the lettering of each volume within his reach. My collection of books is very miscellaneous, and I feared there might be some among them that he would not like. But seeing the number of volumes very considerable, he said, 'You are an honest man, to have formed so great an accumulation of knowledge.' BURNEY. Miss Burney describes this visit (Memoirs of Dr. Burney, ii. 93):—'Everybody rose to do him honour; and he returned the attention with the most formal courtesie. My father whispered to him that music was going forward, which he would not, my father thinks, have found out; and, placing him on the best seat vacant, told his daughters to go on with the duet, while Dr. Johnson, intently rolling towards them one eye—for they say he does not see with the other—made a grave nod, and gave a dignified motion with one hand, in silent approvance of the proceeding.' He was next introduced to Miss Burney, but 'his attention was not to be drawn off two minutes longer from the books, to which he now strided his way. He pored over them shelf by shelf, almost brushing them with his eye-lashes from near examination. At last, fixing upon something that happened to hit his fancy, he took it down, and standing aloof from the company, which he seemed clean and clear to forget, he began very composedly to read to himself, and as intently as if he had been alone in his own study. We were all excessively provoked, for we were languishing, fretting, expiring to hear him talk.' Dr. Burney, taking up something that Mrs. Thrale had said, ventured to ask him about Bach's concert. 'The Doctor, comprehending his drift, good-naturedly put away his book, and see-sawing with a very humorous smile, drolly repeated, "Bach, Sir? Bach's concert? And pray, Sir, who is Bach? Is he a piper?"'

[1092] Reynolds, noting down 'such qualities as Johnson's works cannot convey,' says that 'the most distinguished was his possessing a mind which was, as I may say, always ready for use. Most general subjects had undoubtedly been already discussed in the course of a studious thinking life. In this respect few men ever came better prepared into whatever company chance might throw him; and the love which he had to society gave him a facility in the practice of applying his knowledge of the matter in hand, in which I believe he was never exceeded by any man.' Taylor's Reynolds, ii. 454.

[1093] See ante, p. 225.

[1094] 'Our silly things called Histories,' wrote Burke (Corres, i. 337). 'The Duke of Richmond, Fox, and Burke,' said Rogers (Table-Talk, p. 82), 'were conversing about history, philosophy, and poetry. The Duke said, "I prefer history to philosophy or poetry, because history is truth." Both Fox and Burke disagreed with him: they thought that poetry was truth, being a representation of human nature.' Lord Bolingbroke had said (Works, iii. 322) that the child 'in riper years applies himself to history, or to that which he takes for history, to authorised romance.'