[1256] 'Behind the house was a garden which he took delight in watering; a room on the ground-floor was assigned to Mrs. Williams, and the whole of the two pair of stairs floor was made a repository for his books; one of the rooms thereon being his study. Here, in the intervals of his residence at Streatham, he received the visits of his friends, and to the most intimate of them sometimes gave not inelegant dinners.' Hawkins's Johnson, p. 531. He wrote to Mrs. Thrale on Aug. 14, 1780:—'This is all that I have to tell you, except that I have three bunches of grapes on a vine in my garden: at least this is all that I will now tell of my garden.' Piozzi Letters, ii. 178. This house was burnt down in 1819. Notes and Queries, 1st S., v. 233.

[1257] He said, when in Scotland, that he was Johnson of that Ilk. ROSWELL. See post, April 28, 1778, note.

[1258] See ante, ii. 229.

[1259] See vol. i. p. 375. BOSWELL. Boswell refers to the work of Dr. Cohausen of Coblentz, Hermippus Redivivus. Dr. Campbell translated it (ante, i. 417), under the title of Hermippus Redivivus, or the Sage's Triumph over Old Age and the Grave. Cohausen maintained that life might be prolonged to 115 years by breathing the breath of healthy young women. He founded his theory 'on a Roman inscription—AEsculapio et Sanitati L. Colodius Hermippus qui vixit annos CXV. dies V. puellarum anhelitu.' He maintained that one of the most eligible conditions of life was that of a Confessor of youthful nuns. Lowndes's Bibl. Man. p. 488, and Gent. Mag. xiii. 279. I. D'Israeli (Curiosities of Literature, ed. 1834, ii. 102) describes Campbell's book as a 'curious banter on the hermetic philosophy and the universal medicine; the grave irony is so closely kept up, that it deceived for a length of time the most learned. Campbell assured a friend it was a mere jeu-d'-esprit.' Lord E. Fitzmaurice (Life of Shelburne, iii. 447) says that Ingenhousz, a Dutch physician who lived with Shelburne, combated in one of his works the notion held by certain schoolmasters, that 'it was wholesome to inhale the air which has passed through the lungs of their pupils, closing the windows in order purposely to facilitate that operation.'

[1260] See Boswell's Hebrides, Aug. 24.

[1261] The privilege of perpetuating in a family an estate and arms indefeasibly from generation to generation, is enjoyed by none of his Majesty's subjects except in Scotland, where the legal fiction of fine and recovery is unknown. It is a privilege so proud, that I should think it would be proper to have the exercise of it dependent on the royal prerogative. It seems absurd to permit the power of perpetuating their representation, to men, who having had no eminent merit, have truly no name. The King, as the impartial father of his people, would never refuse to grant the privilege to those who deserved it. BOSWELL.

[1262] Boswell wrote to Temple about six weeks later:—'Murphy says he has read thirty pages of Smith's Wealth, but says he shall read no more; Smith, too, is now of our Club. It has lost its select merit.' Letters of Boswell, p. 233. Johnson can scarcely have read Smith; if he did, it made no impression on him. His ignorance on many points as to what constitutes the wealth of a nation remained as deep as ever.

[1263] Mr. Wedderburne. CROKER.

[1264] A similar bill had been thrown out sixteen years earlier by 194 to 84. 'A Bill for a Militia in Scotland was not successful; nor could the disaffected there obtain this mode of having their arms restored. Pitt had acquiesced; but the young Whigs attacked it with all their force.' Walpole's Reign of George II, iii. 280. Lord Mountstuart's bill was thrown out by 112 to 95, the Ministry being in the minority. The arguments for and against it are stated in the Ann. Reg. xix 140. See post, iii. i. Henry Mackenzie (Life of John Home, i. 26) says:—'The Poker Club was instituted at a time when Scotland was refused a militia, and thought herself affronted by the refusal. The name was chosen from a quaint sort of allusion to the principles it was meant to excite, as a club to stir up the fire and spirit of the country.' See ante, p. 376.

[1265] 'Scotland paid only one fortieth to the land-tax, the very specific tax out of which all the expenses of a militia were to be drawn.' Ann. Reg. xix. 141.