I mentioned Sir John Dalrymple's Memoirs of Great-Britain and Ireland, and his discoveries to the prejudice of Lord Russel and Algernon Sydney. JOHNSON. 'Why, Sir, every body who had just notions of government thought them rascals before. It is well that all mankind now see them to be rascals.' BOSWELL. 'But, Sir, may not those discoveries be true without their being rascals?' JOHNSON. 'Consider, Sir; would any of them have been willing to have had it known that they intrigued with France? Depend upon it, Sir, he who does what he is afraid should be known, has something rotten about him. This Dalrymple seems to be an honest fellow[606]; for he tells equally what makes against both sides. But nothing can be poorer than his mode of writing, it is the mere bouncing of a school-boy. Great He! but greater She! and such stuff[607].'
I could not agree with him in this criticism; for though Sir John Dalrymple's style is not regularly formed in any respect, and one cannot help smiling sometimes at his affected grandiloquence, there is in his writing a pointed vivacity, and much of a gentlemanly spirit.
At Mr. Thrale's, in the evening, he repeated his usual paradoxical declamation against action in publick speaking[608]. 'Action can have no effect upon reasonable minds. It may augment noise, but it never can enforce argument. If you speak to a dog, you use action; you hold up your hand thus, because he is a brute; and in proportion as men are removed from brutes, action will have the less influence upon them.' MRS. THRALE. 'What then, Sir, becomes of Demosthenes's saying? "Action, action, action!"' JOHNSON. 'Demosthenes, Madam, spoke to an assembly of brutes; to a barbarous people[609].'
I thought it extraordinary, that he should deny the power of rhetorical action upon human nature, when it is proved by innumerable facts in all stages of society. Reasonable beings are not solely reasonable. They have fancies which may be pleased, passions which may be roused.
Lord Chesterfield being mentioned, Johnson remarked, that almost all of that celebrated nobleman's witty sayings were puns[610]. He, however, allowed the merit of good wit to his Lordship's saying of Lord Tyrawley[611] and himself, when both very old and infirm: 'Tyrawley and I have been dead these two years; but we don't choose to have it known.'
He talked with approbation of an intended edition of The Spectator, with notes; two volumes of which had been prepared by a gentleman eminent in the literary world, and the materials which he had collected for the remainder had been transferred to another hand[612]. He observed, that all works which describe manners, require notes in sixty or seventy years, or less; and told us, he had communicated all he knew that could throw light upon The Spectator. He said, 'Addison had made his Sir Andrew Freeport a true Whig, arguing against giving charity to beggars, and throwing out other such ungracious sentiments; but that he had thought better, and made amends by making him found an hospital for decayed farmers[613].' He called for the volume of The Spectator, in which that account is contained, and read it aloud to us. He read so well, that every thing acquired additional weight and grace from his utterance[614].
The conversation having turned on modern imitations of ancient ballads, and some one having praised their simplicity, he treated them with that ridicule which he always displayed when that subject was mentioned[615].
He disapproved of introducing scripture phrases into secular discourse. This seemed to me a question of some difficulty. A scripture expression may be used, like a highly classical phrase, to produce an instantaneous strong impression; and it may be done without being at all improper. Yet I own there is danger, that applying the language of our sacred book to ordinary subjects may tend to lessen our reverence for it. If therefore it be introduced at all, it should be with very great caution.
On Thursday, April 8, I sat a good part of the evening with him, but he was very silent. He said, 'Burnet's History of his own times is very entertaining[616]. The style, indeed, is mere chitchat[617]. I do not believe that Burnet intentionally lyed; but he was so much prejudiced, that he took no pains to find out the truth. He was like a man who resolves to regulate his time by a certain watch; but will not inquire whether the watch is right or not[618].'
Though he was not disposed to talk, he was unwilling that I should leave him; and when I looked at my watch, and told him it was twelve o'clock, he cried, 'What's that to you and me?' and ordered Frank to tell Mrs. Williams that we were coming to drink tea with her, which we did. It was settled that we should go to church together next day.