'Ashbourne, Sept. 11, 1777.'
On Sunday evening Sept. 14, I arrived at Ashbourne, and drove directly up to Dr. Taylor's door. Dr. Johnson and he appeared before I had got out of the post-chaise, and welcomed me cordially[395].
I told them that I had travelled all the preceding night, and gone to bed at Leek in Staffordshire; and that when I rose to go to church in the afternoon, I was informed there had been an earthquake[396], of which, it seems, the shock had been felt in some degree at Ashbourne. JOHNSON. 'Sir, it will be much exaggerated in popular talk: for, in the first place, the common people do not accurately adapt their thoughts to the objects; nor, secondly, do they accurately adapt their words to their thoughts: they do not mean to lie; but, taking no pains to be exact, they give you very false accounts. A great part of their language is proverbial. If anything rocks at all, they say it rocks like a cradle; and in this way they go on.'
The subject of grief for the loss of relations and friends being introduced, I observed that it was strange to consider how soon it in general wears away. Dr. Taylor mentioned a gentleman of the neighbourhood as the only instance he had ever known of a person who had endeavoured to retain grief. He told Dr. Taylor, that after his Lady's death, which affected him deeply, he resolved that the grief, which he cherished with a kind of sacred fondness, should be lasting; but that he found he could not keep it long. JOHNSON. 'All grief for what cannot in the course of nature be helped, soon wears away; in some sooner, indeed, in some later; but it never continues very long, unless where there is madness, such as will make a man have pride so fixed in his mind, as to imagine himself a King; or any other passion in an unreasonable way: for all unnecessary grief is unwise, and therefore will not be long retained by a sound mind[397]. If, indeed, the cause of our grief is occasioned by our own misconduct, if grief is mingled with remorse of conscience, it should be lasting.' BOSWELL. 'But, Sir, we do not approve of a man who very soon forgets the loss of a wife or a friend.' JOHNSON. 'Sir, we disapprove of him, not because he soon forgets his grief, for the sooner it is forgotten the better, but because we suppose, that if he forgets his wife or his friend soon, he has not had much affection for them[398].'
I was somewhat disappointed in finding that the edition of The English Poets, for which he was to write Prefaces and Lives, was not an undertaking directed by him: but that he was to furnish a Preface and Life to any poet the booksellers pleased. I asked him if he would do this to any dunce's works, if they should ask him. JOHNSON. 'Yes, Sir; and say he was a dunce.' My friend seemed now not much to relish talking of this edition.
On Monday, September 15, Dr. Johnson observed, that every body commended such parts of his Journey to the Western Islands, as were in their own way. 'For instance, (said he,) Mr. Jackson (the all-knowing)[399] told me there was more good sense upon trade in it, than he should hear in the House of Commons in a year, except from Burke. Jones commended the part which treats of language; Burke that which describes the inhabitants of mountainous countries[400].'
After breakfast, Johnson carried me to see the garden belonging to the school of Ashbourne, which is very prettily formed upon a bank, rising gradually behind the house. The Reverend Mr. Langley[401], the head-master, accompanied us.
While we sat basking in the sun upon a seat here, I introduced a common subject of complaint, the very small salaries which many curates have, and I maintained, 'that no man should be invested with the character of a clergyman, unless he has a security for such an income as will enable him to appear respectable; that, therefore, a clergyman should not be allowed to have a curate, unless he gives him a hundred pounds a year; if he cannot do that, let him perform the duty himself.' JOHNSON. 'To be sure, Sir, it is wrong that any clergyman should be without a reasonable income; but as the church revenues were sadly diminished at the Reformation, the clergy who have livings cannot afford, in many instances, to give good salaries to curates, without leaving themselves too little; and, if no curate were to be permitted unless he had a hundred pounds a year, their number would be very small, which would be a disadvantage, as then there would not be such choice in the nursery for the church, curates being candidates for the higher ecclesiastical offices, according to their merit and good behaviour.' He explained the system of the English Hierarchy exceedingly well. 'It is not thought fit (said he) to trust a man with the care of a parish till he has given proof as a curate that he shall deserve such a trust.' This is an excellent theory; and if the practice were according to it, the Church of England would be admirable indeed. However, as I have heard Dr. Johnson observe as to the Universities, bad practice does not infer that the constitution is bad[402].
We had with us at dinner several of Dr. Taylor's neighbours, good civil gentlemen, who seemed to understand Dr. Johnson very well, and not to consider him in the light that a certain person did[403], who being struck, or rather stunned by his voice and manner, when he was afterwards asked what he thought of him, answered, 'He's a tremendous companion.'
Johnson told me, that 'Taylor was a very sensible acute man, and had a strong mind[404]; that he had great activity in some respects, and yet such a sort of indolence, that if you should put a pebble upon his chimney-piece, you would find it there, in the same state, a year afterwards.'