I am, &c. SAM. JOHNSON.'

While he was here he had a letter from Dr. Brocklesby, acquainting him of the death of Mrs. Williams, which affected him a good deal[725]. Though for several years her temper had not been complacent, she had valuable qualities, and her departure left a blank in his house[726]. Upon this occasion he, according to his habitual course of piety, composed a prayer[727].

I shall here insert a few particulars concerning him, with which I have been favoured by one of his friends[728].

'He had once conceived the design of writing the Life of Oliver Cromwell[729], saying, that he thought it must be highly curious to trace his extraordinary rise to the supreme power, from so obscure a beginning. He at length laid aside his scheme, on discovering that all that can be told of him is already in print; and that it is impracticable to procure any authentick information in addition to what the world is already possessed of[730].'

'He had likewise projected, but at what part of his life is not known, a work to shew how small a quantity of REAL FICTION there is in the world; and that the same images, with very little variation, have served all the authours who have ever written[731].'

'His thoughts in the latter part of his life were frequently employed on his deceased friends. He often muttered these, or such like sentences: "Poor man! and then he died."'

'Speaking of a certain literary friend, "He is a very pompous puzzling fellow, (said he); he lent me a letter once that somebody had written to him, no matter what it was about; but he wanted to have the letter back, and expressed a mighty value for it; he hoped it was to be met with again, he would not lose it for a thousand pounds. I layed my hand upon it soon afterwards, and gave it him. I believe I said, I was very glad to have met with it. O, then he did not know that it signified any thing. So you see, when the letter was lost it was worth a thousand pounds, and when it was found it was not worth a farthing."'

'The style and character of his conversation is pretty generally known; it was certainly conducted in conformity with a precept of Lord Bacon, but it is not clear, I apprehend, that this conformity was either perceived or intended by Johnson. The precept alluded to is as follows: "In all kinds of speech, either pleasant, grave, severe, or ordinary, it is convenient to speak leisurely, and rather drawingly than hastily: because hasty speech confounds the memory, and oftentimes, besides the unseemliness, drives the man either to stammering, a non-plus, or harping on that which should follow; whereas a slow speech confirmeth the memory, addeth a conceit of wisdom to the hearers, besides a seemliness of speech and countenance[732]." Dr. Johnson's method of conversation was certainly calculated to excite attention, and to amuse and instruct, (as it happened,) without wearying or confusing his company. He was always most perfectly clear and perspicuous; and his language was so accurate, and his sentences so neatly constructed, that his conversation might have been all printed without any correction. At the same time, it was easy and natural; the accuracy of it had no appearance of labour, constraint, or stiffness; he seemed more correct than others, by the force of habit, and the customary exercises of his powerful mind[733].'

'He spoke often in praise of French literature. "The French are excellent in this, (he would say,) they have a book on every subject[734]." From what he had seen of them he denied them the praise of superiour politeness[735], and mentioned, with very visible disgust, the custom they have of spitting on the floors of their apartments. "This, (said the Doctor) is as gross a thing as can well be done; and one wonders how any man, or set of men, can persist in so offensive a practice for a whole day together; one should expect that the first effort towards civilization would remove it even among savages[736]."'

'Baxter's Reasons of the Christian Religion, he thought contained the best collection of the evidences of the divinity of the Christian system.'