Johnson used to say that he made it a constant rule to talk as well as he could both as to sentiment and expression, by which means, what had been originally effort became familiar and easy[576]. The consequence of this, Sir Joshua observed, was, that his common conversation in all companies was such as to secure him universal attention, as something above the usual colloquial style was expected[577].
Yet, though Johnson had this habit in company, when another mode was necessary, in order to investigate truth, he could descend to a language intelligible to the meanest capacity. An instance of this was witnessed by Sir Joshua Reynolds, when they were present at an examination of a little blackguard boy, by Mr. Saunders Welch[578], the late Westminster Justice. Welch, who imagined that he was exalting himself in Dr. Johnson's eyes by using big words, spoke in a manner that was utterly unintelligible to the boy; Dr. Johnson perceiving it, addressed himself to the boy, and changed the pompous phraseology into colloquial language. Sir Joshua Reynolds, who was much amused by this procedure, which seemed a kind of reversing of what might have been expected from the two men, took notice of it to Dr. Johnson, as they walked away by themselves. Johnson said, that it was continually the case; and that he was always obliged to translate the Justice's swelling diction, (smiling,) so as that his meaning might be understood by the vulgar, from whom information was to be obtained[579].
Sir Joshua once observed to him, that he had talked above the capacity of some people with whom they had been in company together. 'No matter, Sir, (said Johnson); they consider it as a compliment to be talked to, as if they were wiser than they are. So true is this, Sir, that Baxter made it a rule in every sermon that he preached, to say something that was above the capacity of his audience[580].'
Johnson's dexterity in retort, when he seemed to be driven to an extremity by his adversary, was very remarkable. Of his power in this respect, our common friend, Mr. Windham, of Norfolk, has been pleased to furnish me with an eminent instance. However unfavourable to Scotland, he uniformly gave liberal praise to George Buchanan[581], as a writer. In a conversation concerning the literary merits of the two countries, in which Buchanan was introduced, a Scotchman, imagining that on this ground he should have an undoubted triumph over him, exclaimed, 'Ah, Dr. Johnson, what would you have said of Buchanan, had he been an Englishman?' 'Why, Sir, (said Johnson, after a little pause,) I should not have said of Buchanan, had he been an Englishman, what I will now say of him as a Scotchman,—that he was the only man of genius his country ever produced.'
And this brings to my recollection another instance of the same nature. I once reminded him that when Dr. Adam Smith was expatiating on the beauty of Glasgow, he had cut him short by saying, 'Pray, Sir, have you ever seen Brentford?' and I took the liberty to add, 'My dear Sir, surely that was shocking.' 'Why, then, Sir, (he replied,) YOU have never seen Brentford.'
Though his usual phrase for conversation was talk[582], yet he made a distinction; for when he once told me that he dined the day before at a friend's house, with 'a very pretty company;' and I asked him if there was good conversation, he answered, 'No, Sir; we had talk enough, but no conversation; there was nothing discussed.'
Talking of the success of the Scotch in London, he imputed it In a considerable degree to their spirit of nationality. 'You know, Sir, (said he,) that no Scotchman publishes a book, or has a play brought upon the stage, but there are five hundred people ready to applaud him.[583]'
He gave much praise to his friend, Dr. Burney's elegant and entertaining travels[584], and told Mr. Seward that he had them in his eye, when writing his Journey to the Western Islands of Scotland.
Such was his sensibility, and so much was he affected by pathetick poetry, that, when he was reading Dr. Beattie's Hermit in my presence, it brought tears into his eyes[585].
He disapproved much of mingling real facts with fiction. On this account he censured a book entitled Love and Madness[586].