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'Quod petis, hic est; Est Ulubris; animus si te non deficit aequus[1035].' |
It is characteristick of the founder; but the animus aequus is, alas! not inheritable, nor the subject of devise. He always talked to me as if it were in a man's own power to attain it; but Dr. Johnson told me that he owned to him, when they were alone, his persuasion that it was in a great measure constitutional, or the effect of causes which do not depend on ourselves, and that Horace boasts too much, when he says, aequum mi animum ipse parabo[1036].
FRIDAY, NOVEMBER 5.
The Reverend Mr. Dun, our parish minister, who had dined with us yesterday, with some other company, insisted that Dr. Johnson and I should dine with him to-day. This gave me an opportunity to shew my friend the road to the church, made by my father at a great expence, for above three miles, on his own estate, through a range of well enclosed farms, with a row of trees on each side of it. He called it the Via sacra, and was very fond of it.[1037]Dr. Johnson, though he held notions far distant from those of the Presbyterian clergy, yet could associate on good terms with them. He indeed occasionally attacked them. One of them discovered a narrowness of information concerning the dignitaries of the Church of England, among whom may be found men of the greatest learning, virtue, and piety, and of a truly apostolic character. He talked before Dr. Johnson, of fat bishops and drowsy deans; and, in short, seemed to believe the illiberal and profane scoffings of professed satyrists, or vulgar railers. Dr. Johnson was so highly offended, that he said to him, 'Sir, you know no more of our Church than a Hottentot[1038].' I was sorry that he brought this upon himself.
SATURDAY, NOVEMBER 6.
I cannot be certain, whether it was on this day, or a former, that Dr. Johnson and my father came in collision. If I recollect right, the contest began while my father was shewing him his collection of medals; and Oliver Cromwell's coin unfortunately introduced Charles the First, and Toryism. They became exceedingly warm, and violent, and I was very much distressed by being present at such an altercation between two men, both of whom I reverenced; yet I durst not interfere. It would certainly be very unbecoming in me to exhibit my honoured father, and my respected friend, as intellectual gladiators, for the entertainment of the publick: and therefore I suppress what would, I dare say, make an interesting scene in this dramatick sketch,—this account of the transit of Johnson over the Caledonian Hemisphere[1039].
Yet I think I may, without impropriety, mention one circumstance, as an instance of my father's address. Dr. Johnson challenged him, as he did us all at Talisker[1040], to point out any theological works of merit written by Presbyterian ministers in Scotland. My father, whose studies did not lie much in that way, owned to me afterwards, that he was somewhat at a loss how to answer, but that luckily he recollected having read in catalogues the title of Durham on the Galatians; upon which he boldly said, 'Pray, Sir, have you read Mr. Durham's excellent commentary on the Galatians?' 'No, Sir,' said Dr. Johnson. By this lucky thought my father kept him at bay, and for some time enjoyed his triumph[1041]; but his antagonist soon made a retort, which I forbear to mention.
In the course of their altercation, Whiggism and Presbyterianism, Toryism and Episcopacy, were terribly buffeted. My worthy hereditary friend, Sir John Pringle, never having been mentioned, happily escaped without a bruise.