Five damn days, five long days
And at the end of the fifth he walking in like "Hey!"
Chilling on his vacation, sitting patiently
Them black folks gotta hope, gotta wait and see
If FEMA really comes through in an emergency
But nobody seem to have a sense of urgency
Now the mayor's been reduced to crying
I guess Bush said, "N———'s been used to dying!"
He said, "I know it looks bad, just have to wait"
Forgetting folks was too broke to evacuate
N———'s starving and they dying of thirst
I bet he had to go and check on them refineries first
Making a killing off the price of gas
He would have been up in Connecticut twice as fast . . .
After all that we've been through nothing's changed
You can call Red Cross but the fact remains that . . .
George Bush ain't a gold digger,
but he ain't f—ing with no broke n———s
"George Bush Doesn't Care About Black People," The Legendary
K.O.
78

The song "George Bush Doesn't Care About Black People" was an immediate sensation. Hundreds of thousands of people downloaded it. Within days two different video versions had been made, one by Franklin Lopez and another by a filmmaker called "The Black Lantern." Both synchronized the lyrics of the song with news clips of the disaster and unsympathetic footage of President Bush apparently ignoring what was going on. The effect was both hilarious and tragic. The videos were even more popular than the song alone. The blogosphere was fascinated—entries were posted, e-mails circulated to friends with the usual "you have to see this!" taglines. In fact, the song was so popular that it received the ultimate recognition of an Internet fad: the New York Times wrote a story on it, setting the practice in historical context. 79

In the 18th century, songwriters responded to current events by writing new lyrics to existing melodies. "Benjamin Franklin used to write broadside ballads every time a disaster struck," said Elijah Wald, a music historian, and sell the printed lyrics in the street that afternoon. This tradition of responding culturally to terrible events had almost been forgotten, Mr. Wald said, but in the wake of Hurricane Katrina, it may be making a comeback, with the obvious difference that, where Franklin would have sold a few song sheets to his fellow Philadelphians, the Internet allows artists today to reach the whole world.18 80

Mr. Nickerson's and Mr. Randle's song started with Kanye West's words—taken from the fundraiser with Mike Myers. "George Bush doesn't care about black people." From there it launched into the song. The background melody comes almost entirely from a looped, or infinitely repeated, version of the hook that Kanye West and Jamie Foxx had in turn taken from Ray Charles: "She gimme money, when I'm in need. I gotta leave." Against that background, The Legendary K.O. provide their profane and angry commentary, part of which is excerpted above, with a chorus of "George Bush don't like black people," in case anyone had missed the point. 81

The videos differ in the issues they stress. Franklin Lopez's movie is, rather pointedly given its theme, just black and white. He uses ornate captions pages, reminiscent of silent film from the 1920s, to make political points against the background of the song and the news footage. As the captions read "Katrina Rapidly Approaches," we cut to a shot of the hurricane. "The President Ponders on What to Do." We have a shot of Mr. Bush playing golf. "I Think I'll Ride This One Out." Mr. Bush is shown relaxing on a golf cart, juxtaposed against pictures of African-Americans wading through the floods. The captions add, as an afterthought, "And Keep Dealing with the Brown People." (Pictures of soldiers shooting.) When FEMA's Michael Brown is shown—at the moment when Bush said "Brownie, you are doing a hell of a job"—the captions comment mockingly, "The Horse Judge to the Rescue." 82

Mr. Lopez's video obviously tries to use The Legendary K.O.'s song to make larger political arguments about the country. For example, it asserts that "in 2004 Bush diverted most of the funds for the levees to the war in Iraq." Scenes reminiscent of a Michael Moore documentary are shown. There are pictures of the Iraq war, Halliburton signs, and shots of the president with a member of the Saudi royal family. The captions accuse the president of showing insensitivity and disdain to racial minorities. One summarizes the general theme: "Since he was elected president, George Bush's policies have been less than kind toward Africans and Hispanics." Issues ranging from the response to the Darfur massacres, No Child Left Behind, and the attempted privatization of Social Security also make their appearance. The video concludes by giving the donation information for the Red Cross and saying that we are "onto" Bush. A picture of a Klansman removing his hood is shown, with the image manipulated so that the face revealed is Mr. Bush's. 83

The Black Lantern's video is just as angry, and it uses some of the same footage, but the themes it picks up are different. It starts with a logo that parodies the FBI copyright warning shown at the beginning of movies: "WARNING: Artist supports filesharing. Please distribute freely." That dissolves into a picture of Kanye West and Mike Myers. West is speaking, somewhat awkwardly as he goes "off script," and at first Mr. Myers is nodding, though he starts to look increasingly worried. West says, "I hate the way they portray us in the media. You see a black family it says they are looting. You see a white family, it says they are looking for food." Finally, West says "George Bush doesn't care about black people" and the camera catches Myers's mute, appalled reaction. Then the song begins. The film cuts repeatedly between a music video of Mr. Foxx as he sang the lines for "Gold Digger" and the news coverage of the debacle in New Orleans. At one point the music pauses and a news anchor says, "You simply get chills when you look at these people. They are so poor. And so black." The song resumes. Here the message is simpler. The media coverage is biased and governmental attention slowed because of negative racial stereotypes and lack of concern about black people. 84

Some readers will find that this song and these videos capture their own political perspectives perfectly. They will love the bitterly ironic and obscene outrage at the government's failure, the double standards of the press, and the disproportionate and callously disregarded impact on the poor and black. Others will find both song and films to be stupid, insulting, and reductionist—an attempt to find racial prejudice in a situation that, at worst, was an example of good old-fashioned governmental incompetence. Still others will find the language just too off-putting to even think about the message. Whatever your feelings about the content, I urge you to set them aside for a moment. For better or worse, Mr. Bush just happened to be president at the moment when the Internet was coming into its own as a method of distributing digitally remixed political commentary, which itself has recently become something that amateurs can do for pennies rather than an expensive activity reserved to professionals. The point is that whatever rules we apply to deal with "George Bush Doesn't Care About Black People" will also apply to the next video that alleges corruption in a Democratic administration or that attacks the sacred cows of the left rather than the right. How should we think about this kind of activity, this taking the songs and films and photos of others and remixing them to express political, satirical, parodic, or simply funny points of view? 85

SAMPLING 86

Let us begin with the music. Unlike the other songs I have discussed here, with the possible exception of Mr. West's, "George Bush Doesn't Care About Black People" makes use of digital samples of the work of others. In other words, this is not merely about copying the tune or the lyrics. The reason that Mr. Nickerson and Mr. Randle could make and distribute this song so fast (and so cheaply) is that they took fragments from the recording of "Gold Digger" and looped them to form the background to their own rap. That was also part of the reason for the positive public reaction. Kanye West (and Ray Charles and Clara Ward) are very talented musicians. West's song was already all over the airwaves. The Legendary K.O. capitalized on that, just as Benjamin Franklin capitalized on the familiarity of the songs he reworded. But where Franklin could only take the tune, The Legendary K.O. could take the actual ones and zeros of the digital sound file. 87