"The Declaration of Independence," Charteris observed, "is undoubtedly the best thing in imaginative literature that we Americans have as yet accomplished; but I am sufficiently familiar with it, thank you, and I find, with age, that only the more untruthful platitudes are endurable. Oh, I predicted for you, at our first meeting, a life without achievements but of gusto! Now, it would appear, you plan to prance among an interminable saturnalia of the domestic virtues. So be it! but I warn you that the house of righteousness is but a wayside inn upon the road to being a representative citizen."
"You are talking nonsense," I rapped out—"and immoral nonsense."
"It is very strange," John Charteris complained, "how so many of us manage to reduce everything to a question of morality,—that is, to the alternative of being right or wrong. Now a man's personality, as somebody or other very properly observes, has many parts besides the moral area; and the intelligent, the artistic, even the religious part, need not necessarily have anything to do with ethics—"
"Ah, yes," said I, "so there is a train at noon—"
"And a virtuous man," continued Charteris, amicably, "is no more the perfect type of humanity than an intellectual man. In fact, the lowest and certainly the most disagreeable type of all troublesome people is that which combines an immaculate past with a limited understanding. The religious tenets of this class consist of an unshakable belief that the Bible was originally written in English, and contains nothing applicable to any of the week-days. And in consequence—"
I left him mid-course in speech. "Words, words!" said I; and it appeared to me for the moment that words were of astonishingly trivial import, however carefully selected, which was in me a wholesome, although fleet, apostacy of yesterday's creed. And I sent a cablegram to Bettie Hamlyn.
6
It was on the trip homeward I first met with Celia Reindan. I then considered her a silly little nuisance….
For I crossed the Atlantic in a contained fury of repentance for the wasted months. I had achieved nothing that was worthy of me, and presently I would be dead. Why, I might die within the five minutes! I might never see the lagging minute-hand of my little traveling clock pass that next numeral, say! The thought obsessed me, especially at night. Once, in a panic, I rose from my berth, and pushed the minute-hand forward a half-hour. "Now, I have tricked You!" I said, aloud; for nervously I was footing a pretty large bill. At twenty-three one has the funds wherewith to balance these accounts….
I wanted to live normally—to live as these persons thick about me, who seemed to grow up, and mate, and beget, and die, in the incurious fashion of oxen. I wanted to think only from hand to mouth, to think if possible not at all, and to be guided always in the conduct of my life by gross and obvious truisms, so that I must be judged at last but as one of the herd. "And what is accustomed—what holds of familiar usage—had come to seem the whole essence of wisdom, on all subjects"; for I wanted just the sense of companionship, irrevocable and eternal and commonly shared with every one of my kind. And yonder was Bettie Hamlyn…. "Oh, make a man of me, Bettie! just a common man!"