“Ah, friend,” returned Janicot, smiling, “and do you really put actual faith in that sensational modern story that I was an angel who rebelled against your Jahveh?”
“It was before my time, of course,” Michael conceded. “I only know that my Lord created me with orders to conquer you, who call yourself the Prince of this World. So I did this, though, to give the devil his due, it was no easy task. But that is far-off stuff: a soldier bears no malice when the fighting is over: and I drink to you.”
“Your health, bright adversary! Yet what if I were not conquered, but merely patient? Why should not I, who have outlived so many gods, remain as patient under the passing of this tribal god come out of Israel as I stayed once under Baal and Beltane? Both of these have had their adorers and tall temples hereabouts: and Mithra and Zeus and Osiris and I know not how many thousands of other beautiful and holy deities have had their dole of worship and neglect and oblivion. Now I have never been omnipotent, I am not worshipped in any shining temple even to-day; but always I have been served.”
Florian, through half-closed eyelids,—for he felt a trifle drowsy after that extraordinary wine,—was admiring the curious proud look which had come into the brown face of Janicot. Florian began complacently to allow this fiend had his redeeming points. This Janicot was quite distinguished looking.
“For I,” said Janicot, “am the Prince of this World, not to be ousted: and I have in my time, good Michael, had need to practise patience. You think with awed reverence of your Jahveh: and that in your station is commendable. Yet you should remember, too, that to me, who saw but yesterday your Jahveh’s start in life as a local storm-god upon Sinai, he is just the latest of many thousands of adversaries whom I have seen triumph and pass while I stayed patient under all temporary annoyances. For in heaven they keep changing dynasties, and every transient ruler of heaven is bent upon making laws for my little kingdom. Oh, I blame nobody! The desire is natural in omnipotence: and many of these laws I have admired, as academic exercises. The trouble seemed to be that they were drawn up in heaven, where there is nothing quite like the nature of my people—”
“A very sinful people!” said Michael.
“There, as in so many points, bright adversary, our opinions differ. You perceive only that they are not what, in accordance with your master’s theories, they ought to be. I am more practical: I accept them as they are, and I make no complaint. That which you call their lust and wantonness, I know to be fertility—” And Janicot spread out both hands. “But it is an old tale. God after god has set rules to bridle and to change the nature of my people. Meanwhile I do not meddle with their natures, I urge them to live in concord with their natures, and to make the most of my kingdom. To be content and to keep me well supplied with subjects, is all that any reasonable prince would require. And as for sin, I have admitted it is a fine word. But the wages of sin—in any event, very often,” said Janicot, and with a smile he illuminated the parenthesis,—“is life.”
“To all this,” said Michael, extending his empty cup, “the answer is simple. You are evil, and you lie.”
“Before your days, before there were men like those of to-day,” said Janicot, indulgently, as he poured sombre wine, “and when the dwarf peoples served me in secret places, even they had other official gods. When your Jahveh is forgotten, men will yet serve me, if but in secrecy. Creeds pass, my friend, just as that little Hoprig said. And it is true, too, that the prelate remains always, as my technical opponent. But the lingham and the yoni do not pass, they do not change, they keep their strong control of all that lives: and these serve me alone.”
“If my Lord passes,” Michael answered, very nobly and very simply, “I pass with Him. We that love Him could then desire no other fate. Meanwhile I have faith in Him, and in His power and in His wisdom, and my faith contents me.”