“—So they were quite tired out when we passed on to Horrig’s case. I do not deny that I was perhaps unduly lenient about Horrig. It was the general opinion that, tired as we were, this blasphemer against the religious principles of our fathers ought to be burned at the stake, and have his ashes scattered to the winds. But I was merciful. I had eaten an extremely light breakfast. So I merely had him broken on the wheel and decapitated, and we got through our morning’s work, after all, in good time for dinner: and I gave him a very nice tomb indeed, with his name on it in capital letters. Dear me!” observed Holy Hoprig, with a marked increase of his benevolent smile, “but how drolly things fall out! If the name had not been in capital letters, now, I would probably never have been wearing this halo which surprised me so this morning when I went to brush my hair—”

“But what has happened?” said the Queen.

“Why, madame,” replied the saint, “I take it that, with the passage of years, the tail of the first R in the poor dear fellow’s name was somewhat worn away. So when such miracles began to occur at his tomb as customarily emanate from the tombs of martyrs to any faith which later is taken up by really nice people, here were tangible and exact proofs, to the letter, of the holiness of Hoprig. In consequence, this Christian church has naturally canonized me.”

“That was quite civil of them of course, if this is considered the best-thought-of church. But, still,” the Queen said, doubtfully, “the miracles must have meant that Horrig was right, and you were wrong.”

“Certainly, madame, it would seem so, as a matter of purely academic interest. For now that his church is so well-thought-of everywhere and has canonized me, I must turn Christian, if only to show my appreciation of the compliment. So there is no possible harm done.”

“But in that case, it was Horrig that ought to have been made a saint of.”

“Now I, madame, for one, cherish humility too much to dare assert any such thing. For the ways of Providence are proverbially inscrutable: and it well may be that the abrasion of the tail of that R was also, in its quiet way, a direct intervention of Heaven to reward my mercifulness in according Horrig a comparatively pleasant martyrdom.”

“Yes, but it was he, after all, who had to put up with that martyrdom, on a dreadfully depressing rainy morning, too, I remember, whereas you get sainthood out of the affair without putting up with anything.”

“Do I not have to put up with this halo? How can I now hope to go anywhere after dark without being observed? Ah, no, madame, I greatly fear this canonization will cost me a host of friends by adorning my visits with such conspicuous publicity. Nevertheless, I do not complain. Instead, I philosophically recognize that well-bred women must avoid all ostentation, and that the ways of Providence are inscrutable.”

“That is quite true,” observed King Helmas, at this point, “and I think that nothing is to be gained by you two discussing these ways any more. The poets and the philosophers in every place have for a long while now had a heaviness in their minds about Providence, and the friendly advice they have been giving is not yet all acted upon. So let us leave Providence to look out for itself, the way we would if Providence had wisdom teeth. And let us turn to other matters, and to hearing what reward is asked by the champion who has rescued us from our long sleeping.”