“I do not know. I talked lately with a Monsieur Horvendile, who had extreme notions about an Author who compiles an endless Biography, of the life that uses us as masks and temporary garments. But I do not know. I only know that this life was given me by my father, without any knowledge as to what use I should preferably make of the unsought gift. I only know that I have handed on this life to you, on the same terms. Do with the life I gave you whatever you may elect. Now that I see you for the last time, my premonitions tell me, I proffer no advice. I shall not even asperse the effects of vice and evil-doing by protesting that I in person illustrate them. No, I am conscious of a little compassion for you, but that is all: I do not really care what becomes of you. So I proffer no advice.”
“Therein, monsieur, at least, you do not deal with me as is the custom of fathers.”
“No,” Florian replied. “No, I find you at sixteen already fighting duels and tumbling wenches in the spring woods: and I spare you every appropriate paternal comment. For one thing, I myself had at your age indulged in these amusements; in fact, at your age, with my wild oats sown, I was preparing to settle down to quiet domesticity with your mother: and for another thing, I cannot see that your escapades matter. It is only too clear to me as I sit here, with my little blaze of spluttering twigs already half gray ashes, that in a while you and your ardors and your adversaries and your plump wenches will be picked bones and dust about which nobody will be worrying. These woods will then be as young as ever: and nobody anywhere will be thinking about you nor your iniquities nor your good actions, or about mine either; but in this place every April will still be anemones.”
“Meanwhile I have my day, monsieur—”
“Yes,” Florian agreed,—“the bustling, restless and dissatisfying day of a Puysange. That is your right, it is your logical inheritance. Well, there has always been a Puysange, since Jurgen also made the most of day and night,—a Puysange to keep his part of the world atwitter until he had been taught, with bruises and hard knocks, to respect the great law of living. Yes, there has always been a Puysange at that schooling, and each in turn has mastered the lesson: and I cannot see how, in the end, this, either, has mattered.”
“But what, monsieur, is this great law of living?”
Florian for a moment stayed silent. He could see yonder the little tree from the East, already budding in the spring. He was remembering how, a quarter of a century ago, another boy had asked just this question just here. And living seemed to Florian a quite futile business. Men’s trials and flounderings got them nowhither. A wheel turned, that was all. Too large to be thought about, a wheel turned, without haste and irresistibly. Men clung a while, like insects, to that wheel. The wheel had come full circle. Now it was not Florian but Florian’s son who was asking of his father, “What is this great law of living?” And no response was possible except the old, evasive and cowardly answer. So Florian gave it. One must be logical, and voice what logic taught.
“Thou shalt not offend against the notions of thy neighbor,” Florian replied,—“or not, at least, too often or too openly. I do not say, mark you, my son, but that in private, and with the exercise of discretion, one may cultivate one’s faculties.”
“Yes, but, monsieur, I do not see—”
“No,” Florian conceded, with a smiling toward his tall son which was friendly but a little sad, “no, naturally you do not. How should you, infamous seducer of the peasantry, when this is a law which no young person anywhere is able to believe? Yet it is certain, dear child, that if you openly offend against these notions you will be crushed: and it is certain that if you honor them,—with, I am presupposing, a suitable appreciation of the charms of privacy and sympathetic companions,—then all things are permitted, and nobody will really bother about your discreet pursuing of your desires. A wise man will avoid, though, for his comfort’s health, all over-high and over-earnest desires.... This is the knowledge, Gaston, which every father longs to communicate to his son, without caring to confess that his own life has been such as to permit the acquiring of this knowledge.”