The Silver Stallion: A Comedy of Redemption

by James Branch Cabell

Jurgen now shook a grizzled head, in rather shocked deprecation. “You ask the impossible. Upon the innumerable other pious exploits of Coth, I, as his wholly unworthy son, may not dwell without appearing vainglorious. That would be most unbecoming. For the modesty of my father was such, madame, that, I must tell you, not even to me, his own son, did he ever speak of these matters. The modesty of my father was such that—as was lately revealed to a devout person in a vision,—even now my father esteems himself unworthy of celestial bliss; even now his conscience troubles him as to the peccadilloes of his earlier and unregenerate days; and even now he elects to remain among what, in a manner of speaking, might be termed the less comfortable conditions of eternal life.”

“He is privileged, no doubt, to follow his own choice: for his consecrated labors are attested. Nevertheless....”

Then for a while Dame Niafer considered. These certainly were the facts as to the lords of the Silver Stallion, whom she herself could remember as having been, in the far-off days of her youth, comparatively imperfect persons: these acts of the apostles were facts recorded in the best-thought-of chronicles, these were the facts familiar even to children, facts which now a lengthy while ago, along with many other edifying facts about the saintly lords of the Silver Stallion, had each been fitted into its proper niche as a part of the great legend of Manuel: and as she appraised these facts, the old Countess validly perceived the strength of Jurgen’s argument....

“Yes,” Niafer conceded, by and by, “yes, what you say is true. These consecrated persons had faults when they were first chosen by my husband to be his companions: but through their intimacy with him, and through the force of his example, they were purged of these faults, they were made just and perfect: and after the Redeemer’s passing, they fared stainlessly, and were his apostles, and carried that faith which his living had taught them into every direction and about all quarters of the earth. These are the facts recorded in each history book.”

“So, you perceive, Centurion dear! I can but repeat that, in the axiom favored by my honored father, every tree must be judged by its fruits. The exploits of the Fellowship of the Silver Stallion I estimate as the first fruits of the cult of the Redeemer. Men of the somewhat lax principles to which these apostles in their younger days—I say it in the proper spirit, madame,—did now and then, we know, succumb, such men are not unmiraculously made just and perfect. I deduce we may declare this cult of Manuel the Redeemer to be a heavenly inspired and an in all ways admirable cult, since it produces miraculously, from the raw material of alloyed humanity, such apostles. This cult has already, in the holy lives and the high endings of the lords of the Silver Stallion, madame, passed the pragmatic test: it is a cult that works.”

“Besides,” said Niafer, with a not unfeminine ellipsis, and with a feminine preference for something quite tangible, “there is that last sight of my husband’s entry into glory, which as a child you had upon Upper Morven, and the fearful eucharist which you witnessed there. I could never understand why there was not even one angel present, when as many as seven came for Donander. Even so, you did witness very holy and supernatural occurrences with which Heaven would never have graced the passing of an ordinary person.”

“The imagination of a child—” began Jurgen. He stopped short. He added, “Very certainly, madame, your logic is acute, and your deduction is unassailable by me.”

“At all events—” Then it was Niafer who stopped abruptly.

But in a while she continued speaking, and in her withered face was much that puzzled and baffled look which Coth’s old face had worn toward the end.

“At all events, it was only a dream about those hussies. And at all events, it is near time for dinner,” said Dame Niafer. “And people must have both their dreams and their dinners in this world, and when we go out of it we must take what we find. That is all. I have not the imagination of a child. I am old. And when you get old it is better not to imagine things. It is better for an old person not to have any dreams. It is better for an old person not to think. Only one thing is good for an old person, and gives to that old person an end of loneliness and of bad dreams and of too much thinking.”