The old man muttered something to his sons in a dialect I did not then understand; it was that of the Shepherds of Suakem. As that was the first word he spoke, which I did not comprehend, I took no notice, but mixed some lime-water in a large Venetian bottle that was given me when at Cairo full of liqueur, and which would hold about four quarts; and a little after I had done this the whole hut was filled with people.

There were priests and monks of their religion, and the heads of families, so that the house could not contain half of them. The great people among them came, and, after joining hands, repeated a kind of [139]prayer, of about two minutes long, by which they declared themselves, and their children, accursed, if ever they lifted their hands against me in the Tell, or Field in the desert, or on the river; or, in case that I, or mine should fly to them for refuge, if they did not protect us at the risk of their lives, their families, and their fortunes, or, as they emphatically expressed it, to the death of the last male child among them.

Medicines and advice being given on my part, faith and protection pledged on theirs, two bushels of wheat and seven sheep were carried down to the boat, nor could we decline their kindness, as refusing a present in that country (however it is understood in ours,) is just as great an affront, as coming into the presence of a superior without a present at all.

I told them, however, that I was going up among Turks who were obliged to maintain me, the consequence therefore will be, to save their own, that they will take your sheep, and make my dinner of them; you and I are Arabs, and know what Turks are. They all muttered curses between their teeth at the name of Turk, and we agreed they should keep the sheep till I came back, provided they should be then at liberty to add as many more.

This was all understood between us, and we parted perfectly content with one another. But our Rais was very far from being satisfied, having heard something of the seven sheep; and as we were to be next day at Syene, where he knew we were to get meat enough, he reckoned that they would have been his property. To stifle all cause of discontent, however, I told him he was to take no notice of my visit to Shekh Ammer, and that I would make him amends when I returned.

CHAP. VII.

Arrives at Syene—Goes to see the Cataract—Remarkable Tombs—the situation of Syene—The Aga proposes a Visit to Deir and Ibrím—The Author returns to Kenné.

We sailed on the 20th, with the wind favouring us, till about an hour before sun-rise, and about nine o’clock came to an anchor on the south end of the palm groves, and north end of the town of Syene, nearly opposite to an island in which there is a small handsome Egyptian temple, pretty entire. It is the temple of[140]Cnuphis, where formerly was the Nilometer.

Adjoining to the palm trees was a very good comfortable house, belonging to Hussein Schourbatchie, the man that used to be sent from that place to Cairo, to receive the pay of the janissaries in garrison at Syene, upon whom too I had credit for a very small sum.