This Prince enjoys a peaceable Reign—Protects the Patriarch of Cophts at Cairo from the Persecution of the Soldan.
Saif Araad succeeded his father Amda Sion; and it should seem that, in his time, all was peaceable on the side of Adel, as nothing is mentioned relative to that war. Indeed, if the increase of trade and power in that corner of Abyssinia arose from the troubles and want of security which the merchants laboured under in Arabia, we cannot but suspect, from a parity of reasoning, that the violent manner in which war had been carried on by Amda Sion, must have occasioned a great many inhabitants to repass the Straits, and return to their own homes.
At this time, news were brought from Cairo, that the Soldan had thrown the Coptic patriarch, Marcus, into prison. There was then a constant trade carried on between Cairo and Abyssinia, through the desert; and also from Cairo and Suakem on the Red Sea. Besides, great caravans, formerly composed of Pagans, now of Mahometans, passed from west to east, in the same manner as in ancient times, to buy and disperse India goods through Africa. Saif Araad, not having it in his power to give the patriarch other assistance, seized all the merchants from Cairo, and sent horse to interrupt and terrify the caravans. As the cause of this was well known, and that the patriarch was in prison for the sake only of extorting money from him, people on all sides cried out upon the bad policy of the Soldan, who thereupon ordered Abuna Marcus to be set at liberty, without any other condition, than that he should make peace with Saif Araad on the part of Egypt, which was done through the mediation of that prelate.
WEDEM ASFERI.
From 1370 to 1380.
Memoirs of this and the following Reign defective.
We know nothing of this prince, only that he succeeded his father Saif Araad, and reigned ten years; yet his name, which signifies lover of war, seems to indicate an active reign. It is remarkable, that in this reign is first mentioned an æra of Abyssinian chronology, which has very much puzzled several learned writers, and the origin of which is not, perhaps, yet fully known. This is that epoch, called that of Maharat, or Mercy, which Scaliger and Ludolf have called the æra of grace. Scaliger says, he has toiled much before he found out what it was; and I doubt his toil has not been blessed with all the success we could wish. That it is not the æra of redemption, is plain upon a hundred trials, nor of the conversion, nor of Dioclesian. What it alludes to we know not, but it is first quoted in the Abyssinian history in this reign, and answers to the year 1348 of Christ; but from what event it had its origin we cannot positively say, nor further, than that all which Scaliger has said concerning it is merely visionary.
DAVID II.
From 1380 to 1409.
Wedem Asferi was succeeded by his brother David, Saif Araad’s second son. This prince’s reign is remarkable in the annals of the church of Abyssinia, because, at this time, a piece of the true cross, on which our Saviour died, was brought hither from Jerusalem; and, in memory of this great event, the king ordered the sacerdotal vest, or capa, which was before plain, to be embroidered with flowers.